“Gender is who you go to bed as,” says one specialist in gender identity issues. “Sexuality is who you go to bed with.”
Read more: Brittney Griner Profile – Brittney Griner Interview – ELLE
“Gender is who you go to bed as,” says one specialist in gender identity issues. “Sexuality is who you go to bed with.”
Read more: Brittney Griner Profile – Brittney Griner Interview – ELLE
Why…it is simply the day that the decimation of transgender people by violence, rape and murder is mourned, and the victims are remembered.
As a point of fact, know this: for the ratio of violence against trans women to the overall transwoman population to be equivocal for cis gender women, there would have to be over 2.2 million acts of rape, violence, and murder every year.
2.2 MILLION!
Imagine the outcry.
But a few transwomen who are brutally beaten, and then their memory fouled and polluted with painting them as deserving what happened…meh, who cares?
thus Trans remembrance day.
Find a place in your city where there is a memorial going on…attend it, and let the horror really get inside your heart.
And I find at long last
the days taste of black licorice and
camphorous witch hazel
scrunched over my heart,
and ground-in dirt and gritty green and gummy pain
crust thick and stale over its surface.
I pull my brown drab blanket closer
and cling to clotted adhesions
of inner and outer worlds in collision.
Cornered, walls of the past and the future
hem me in. Raw, bleeding tears
and tears
where I seek to
strip away small comforts
but only tear pieces of me
off with them.
cornered.
and how deep runs the river,
how cold the current
how silent the stream.
I was having brunch with a friend this past weekend. As we walked off our meals, we talked about a few upcoming events bound to impact transgender people (and, just as importantly, public perception of transgender people). The conversation eventually turned to the upcoming transgender-centric reality show TransAmerica, currently in its casting phase.
Described as a “docu-soap reality series” that will “[push] the envelope … to redefine sex in the city with a transgender twist,” the casting call expresses an interest in “dynamic and fashionable trans women,” referring to them as a “divine sisterhood.” Additionally, Doron Ofir Casting, the agency behind TransAmerica, is most famous for also handling the casting of RuPaul’s Drag Race, a show about (typically cisgender men who enjoy performing as) drag queens. Given the “dynamic and fashionable” line in the casting call, I have to wonder whether the TransAmerica casting will reflect the actual trans women I know or will be something more along the lines of a flamboyant, over-the-top, Drag Race-esque monstrosity.
And given the fact that the show’s creators would work with such an agency, I really have to question their motives. In my opinion, RuPaul is one of the most transphobic men in the world. When asked about the difference between a drag queen and a trans woman, RuPaul answered, “About $25,000 and a good surgeon.” I think the blog planetransgender responded to this statement best:
Matting of makeup and hitching your penis between your legs for a occasional night of fun at others expense doesn’t make you trans, it just makes you an obnoxious man in a dress. That’s all. Being in drag for a few hours doesn’t give you the right or even the life experience to speak for trans people.”
RuPaul is not transgender. He’s a cisgender, gay man. Nevertheless, the world looks to him as some sort of trans icon. When he says “tranny” and tells those of us who might be offended by that term to “fuck off,” he’s damaging the lives of actual transgender people. His cavalier use of that hateful term gives others the impression that they can use it when describing trans people or drag queens. He exploits trans people for personal financial gain.
Something about this casting call tells me that the casting agency isn’t exactly looking for anyone I’d be able to even remotely relate to. As I write this, I’m wearing a pair of jeans, a navy-blue, long-sleeve T-shirt, and a pair of beat-up Tom’s flats. You’ll never see me with big, fake eyelashes, nor will you see me teetering around in stilettos. I’m guessing that if you play the “Trans Documentary Drinking Game” while watching this show, you’ll end up wasted.
Maybe it’s not too late. Maybe the show’s producers can shift to a casting company that has a less tainted past when it comes to trans sensitivity. Maybe the show’s producers will realize that their show has the same name as a 2005 movie starring Felicity Huffman. (There’s nothing wrong with using the same title, but seriously, couldn’t they be a little more creative?)
When the show premieres, you’ll likely find me here, banging my head against a wall as I watch my people exploited, lumped into one big, over-the-top mess. There’s a chance I’ll be completely wrong about this, but something tells me that that’s not going to be the case.
Follow Parker Marie Molloy on Twitter: www.twitter.com/MissParkerMarie
The salient part of this article is what I will post. The whole thing can be found at the following link:
http://womenborntranssexual.com/
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Now let us suppose that being TS/TG wasn’t an exceptional burden for any child to grow up with.
That would presuppose the transkid wasn’t obvious, that it wasn’t written on their body and they didn’t have their education destroyed by bullying.
We all have one thing in common. At some point in our lives we come out and transition.
Considering how M to F transsexual and transgender people have to fight to be considered part of the human race, much less women is it really reasonable to smack us around with the male privilege slur?
Further this gets used in a gender policing manner that requires us to adhere to some of the strictest gender guidelines this side of some of the fundie religious cults.
If our status as female goes unquestioned then we are free to be loose in our embrace of gender without taking a bunch of shit. Unless we out ourselves to people we think are our friends in the lesbian/feminist world.
Then our doing anything is seen as residual male privilege. Even if we learned the skill long after transitioning and had to put up with all sorts of sexist bull shit to learn it.
I feel sorry for those sisters who aren’t able to blend in. What sort of male privilege is there to being obviously TS/TG? To being unable to get a job or walk down the street without being taunted?
But there is a real test, one that is pretty much a fail by anyone’s standards.
How many cis-gender women would be willing to wear the label of transwoman?
One would think that all sorts of cis-gender women would embrace the label in exchange for all the privilege transwomen are supposed to have.
But I be willing to bet damned few would risk coming out to their friends as being a transwoman, even as part of a psych experiment to record their friend’s reactions.
Most of those who hurl this slur are simply being hateful and displaying their own norm-born cis-privilege. They know full well that TS/TG people go through life taking shit cis-gender folks would be appalled at were it to happen to them.
The real kicker is we are just supposed to suck it up and absorb the bullshit, just like we did when we were transkids.
I know enough now to rewrite this and say “I was assigned to ‘be’ male when I was born, because I had this stupid stunted genitalia that looks like a penis, but I have always been a woman! THANK GOD!
This is a reblog of a post I ran across today…
please, please read this thoughtfully, slowly, and really let the dilemma sink in.
It is so well put, and has so much pain and agony in it.
My dear cis friends, you really don’t know how it feels…how could you, as you have never had to even be in such a state. None of us expect you to know, but we would humbly ask that you would at least let yourself feel it, via our cries for help.
***********************************************************************
Wednesday, 30 October 2013
I shouldn’t let the things I face destroy me.
Previously I described how my life has reshaped forever by my transition, how my privilege has been altered and how being transgender has very much changed how the world responds to me. Nothing in my life has remained the same, and while there have been many positive things, there was a lot that has left me scared, fearing for my life and often unable to leave my flat.
These fears have taken over my life and given me debilitating social anxiety. They have convinced me that I can’t be safe, to hide away and deny myself. They have convinced me I can never be the person I know I am, that I will only ever be a fraud or at best a poor imitation.
I am sick of this. I don’t want to feel ashamed anymore.
I don’t want to feel anxious that every time I leave my flat, consumed by the fear I won’t be coming back.
I don’t want depression and dysphoria triggered by the words and attacks of people to twist who I am.
My life should not be constantly pulled downwards by bigots and idiots.
My life shouldn’t be in their hands.
My life, my gender identity, my sexuality, who I am, is mine, and mine alone.
No-one has the right to tell me anything about any part of it.
I live my life with a constant barrage of how I am doing it wrong.
I am told by people on the street I am a ‘tranny’ or a ‘bloke in a dress’.
I am told by doctors I need to be more feminine and obey the rules.
I am told by other trans women I am too feminine and portray a stereotype of women.
I am told I shouldn’t ignore being trans…
…because it’s selfish to not be a 24/7 educator and activist.
I am told by people of my faith I will spend eternity in damnation…
…because I am homosexual.
I am told by straight cis people I am ‘too sensitive’…
…because I find the expression ‘that’s so gay’ or ‘tranny’ jokes offensive.
I am told by some other lesbians I can never be a lesbian…
…because I was assigned male at birth.
Worst of all the world treats me as less because I am a woman.
This is my life, a life of constantly being told I am wrong, having to treasure the very few people who tell me I am right. I am attack (sic) and abused, dehumanised and denied my own agency. I refuse to accept it anymore. The negativity I face with alarming consistency has driven me to the point of wanting to end my life and I still frequently feel like this is the only way out.
Why should I have to face all this merely because I am trying to be a genuine person and not hide behind the facade I created for years? I endured for years living in a gender role I knew wasn’t mine, facing a puberty that twisted my body into a form I couldn’t cope with and led to a depression that has limited my life. Now that I have finally accepted who I am and am trying to be a real person, people want me back in that cage.
I am a person and I refuse to be treated as less than that because some people disagree with the life I lead. Am I meant to just accept this, be timid and scared because I am in a minority? No, I won’t accept that I should be seen as a non-human and worthy of ridicule. I need to take back the power I have had taken from me and regain myself as a complete person.
I can do this because I have been made stronger by the challenges I have faced. As any LGBT person knows coming out is one of the most traumatic things you can do in your life, telling the world in most emphatic terms “I am not straight” or “I am not cis”. Essentially in the hetero and cis-normative society we live in you may as well be screaming “I am not normal”.
You don’t know if the person you tell will accept you, shun you, or worst of all, hurt you for trying to be who you are. No cis straight person will ever know this terror and understand that once that genie is out of the bottle there is no turning back, your life is altered forever. All you can hope is that it’s for the best.
I came out this year to a few at first, then to a lot, then to everyone in one massive go, then finally and the most scary, to my family. This was traumatic, but for me I was lucky it all went well.
What I didn’t know then was the trauma that would follow.
I’ve had the fear of coming out to doctors and having to deal with an often belligerent medical profession. Self administering hormones with no idea if they were damaging my liver and kidneys, or possibly going to kill me. Going full time in my gender identity while still looking like my old one. Abuse from random strangers. Constant misgendering. Actual attacks in the street. Difficulties with getting my hormones prescribed and being told I have to unnecessarily wait 2 years for a surgery that would drastically improve my life.
These are just a tiny example of how much my life has been ruled by fear for most of this year. These things have debilitated me, exacerbated my depression to insane lows and driven me to become so social anxious it can take me hours to be able to leave my flat. When I do leave I constantly worry whether I’ll ever come back or become one of the nameless statistics, another murdered or raped trans woman no-one cares about.
Now this is enough to make anyone break, and I have come so close so many times, but my transition has brought so much beauty and wonder into my life I refuse to let the fear take it away. I have met people I honestly love with all of my heart and soul for being wonderful and helping me through some of darkest times of my life. The simple ability to be who I really am is liberating beyond words.
This is a feeling few people will ever get to experience, to not only open the closet door but to burst out of it and just keep running. I have been liberated from a life that was nothing but vague images and dark shadows blurring past me. I have an identity that is mine and is only for me, not the shell I created for the people around me. This is why I won’t let the bigotry, the transphobia, homophobia and misogyny destroy me and crush the life I have only just got to start living.
People tell me I am strong, I am brave, but I don’t feel these things. I am really scared, timid and shy. I struggle to cope with what the world throws at me on a daily basis. Despite this I need to carry on, the other alternative is not good, and I’ve already been there before and it is not an option again, not now that I am finally able to live as who I am and be a complete person. I know there is still plenty of struggles ahead, the road won’t be smooth for me, but they are all a bit easier for knowing that I don’t have to hide any more.
I finally get to go over the rainbow, see the blue skies, and really have my dreams come true.
| Posted: 10/28/2013 9:58 am EDT
The following article is provided by Rolling Stone.
By Sabrina Rubin Erdely
When Coy Mathis was a year and a half old, he loved nothing more than playing dress-up. He didn’t show much interest in the fireman costume or the knight outfit, but would rummage through the toy box to grab the princess dress with the flowery headpiece. His mother, Kathryn, would text photos to her husband of their plump-cheeked blond boy twirling in a pair of pink-and-purple butterfly wings or wearing a frilly tutu.
LINK: How 16 Rockers Came out of the Closet
Cute, Jeremy Mathis would text back. A former Marine who was attending college in Colorado Springs, Colorado, Jeremy agreed with his wife that Coy’s fascination with all things sparkly, ruffly and pink was the harmless play of a toddler whose mind was yet untouched by social constructs of “masculine” and “feminine.” Coy was one of four siblings – a triplet with a same-age sister and brother, plus an older sister – and so was surrounded by both “girl” and “boy” toys, inside their cramped split-level house, where the living room was covered by a patina of puzzle pieces and stray Legos. Kathryn and Jeremy figured it was just a matter of time before Coy sorted it out for himself.
LINK: The Secret Life of Transgender Rocker Tom Gabel
As Coy hit the terrible twos, though, his preference for all things girly became more insistent. He refused to eat unless his food was served on a pink plate, with pink utensils. He rejected the Matchbox cars and Iron Man figurines his parents gave him for Christmas, telling his brother, Max, “This is for you.” And at every opportunity Coy would wriggle out of his jeans and T-shirts and reappear in his sister’s dress or, when he could get his hands on it, her Dora the Explorer bathing suit. His parents made concessions to pacify Coy, including letting him remain dressed in girl clothes, but only in the privacy of their home. Living, as the Mathises did, close to five military installations, as well as near the headquarters of the far-right evangelical advocacy group Focus on the Family – and not far from New Life, the 10,000-member megachurch founded by Ted Haggard – Kathryn and Jeremy figured their conservative neighbors might not see Coy’s playful cross-dressing as benignly as they did.
LINK: One Town’s War on Gay Teens
“It’s a phase,” the Mathises reassured each other. Kathryn, however, wondered if it could be something more. She’d noticed the way Coy brightened whenever he put on a dress or a fairy costume. She wondered whether their toddler might be gay. The notion sat fine with her: The Mathises were recent transplants from Austin and considered themselves progressive and open-minded; Kathryn herself had a gay sister. But she told no one of her suspicion about Coy – it felt creepily premature to speculate about the sexuality of a kid still in diapers.
LINK: Sexting, Shame, and Suicide
Then one night in January 2010, Kathryn was tucking him in for bed under his pink quilt, and Coy, then three, seemed upset. “What’s wrong?” she asked. Coy, his head resting against his kitty-cat-print pillow, hugged his pink stuffed pony with the glittery mane that he’d gotten for Christmas and said nothing, his mouth bent in a tight frown. “Tell me,” Kathryn urged. Coy’s chin began to quiver.
LINK: Ready for the Fight: Rolling Stone’s Interview with Barack Obama
“When am I going to get my girl parts?” he asked softly.
“What do you mean?”
“When are we going to go to the doctor to have me fixed?” Coy asked, tears now spilling down his cheeks. “To get my girl parts?” That’s when it dawned on Kathryn Mathis, with a sinking feeling, that she and Jeremy were dealing with a different issue altogether.
Thus began the journey that would lead the Mathis family to perform a radical social experiment, put them on a collision course with their local school district in Focus on the Family’s backyard and transform Coy Mathis into the transgender movement’s youngest icon – setting the stage for a showdown in the very capital of the American religious right.
Building upon the gains of LGB activists, the trans-rights movement is having its moment, advancing more swiftly than even its advocates ever imagined. This past May, the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders was updated to replace its old classification for trans people, “gender identity disorder,” with “gender dysphoria,” reflecting the new understanding that having a gender identity that doesn’t match your birth anatomy doesn’t make you mentally ill; only any associated distress is considered a problem. The diagnostic change was greeted within the tiny trans community – gender dysphoria is thought to affect as many as one in 10,000 people – as momentous a turning point as the DSM’s 1973 declassification of homosexuality had been for gays. The increasing acceptance also sparked a new awareness of how early in life some people begin to realize they may have been born in the wrong bodies.
“One kid in my practice tried to cut off their penis with a pair of scissors at five,” says pediatrician Johanna Olson, who is the director of the country’s largest clinic for gender-nonconforming kids, the Center for Transyouth Health and Development at Children’s Hospital Los Angeles. “It happens more often than you might think.”
If the trans movement is the LGBT’s final frontier, then transgender youth represents its farthest outpost. Kids are coming out as trans earlier than ever: A survey of the San Francisco school district found that 1.6 percent of high school students and, incredibly, one percent of middle-school students identified as transgender. Children are packing the few U.S. clinics like Olson’s, which are at the forefront of a new therapeutic approach, in which children may live as their preferred gender, complete with appropriate clothing, pronouns and often a new name. This so-called affirmative model has found an increasingly warm reception among the worried parents of trans children. And so while most doctors still consider this “social transition” for kids under the age of 10 to be controversial, already these intrepid young pioneers have begun venturing out into the world – including, in rare cases, female-to-male trans kids who undergo “top surgery” as early as age 13.
As such, the trans-rights movement has speedily moved to a brand-new battleground: public schools. Although 623 American colleges and universities have already adopted nondiscrimination policies to cover gender expression, high schools and middle schools are being forced to grapple with the question of how to deal with trans students in their locker rooms, athletic fields and bathrooms. It’s a haphazard fight raging at district, county and state levels; thus far, 2013 has been what appears to be a watershed year. This past winter, educators in Massachusetts, Maine and Portland, Oregon, issued guidelines to accommodate trans students, allowing them to use bathrooms and play on sports teams corresponding to the gender with which they identify. But in August, California trumped them all by becoming the first state to pass legislation spelling out that transgender students can choose which bathrooms, locker rooms and sports teams they wish, based on their gender identity.
The national headlines have inspired debate over whether this is a laudable move to recognize the needs of trans kids – or a wrongheaded manifestation of overindulgent parenting. After all, what does a child really know about authentic identity, or about what’s best for them? However, any reasonable discussion on the subject has been drowned out by conservative Republicans, who have staked out a position that is reflexively anti-trans. “Is that not the craziest thing you’ve ever heard?” Mike Huckabee asked at October’s right-wing Values Voter Summit, speaking of California’s anti-discrimination-schools law; California Republicans have already targeted its repeal as a top priority. Earlier this year, House Republicans tried to strip the Violence Against Women Act of its protections for transgender women, and Arizona state Rep. John Kavanagh introduced a bill that would have made it a crime for trans people to use their preferred bathrooms. Fox News commentators vehemently oppose any accommodation of trans kids in schools, something Bill O’Reilly calls “anarchy and madness.”
Perhaps no one is more outraged, however, than the religious right, of which Focus on the Family reigns as a dominant force. On Focus’ 81-acre Colorado Springs campus, some 600 employees put a chunk of their $90 million annual budget to work creating LGBT intolerance on every front, including fighting “safe-school” anti-bullying initiatives and pushing reparative therapy. Leading Focus’ charge to push people back into the closet is its “gender-issues analyst” Jeff Johnston, himself a proud “ex-gay” – now a married father of three boys – who blames what he calls the “sexual brokenness” of LGBT people on a combination of poor parenting, molestation and original sin. In his newsletters for Focus, Johnston treats trans people in particular with amused pity. “Male and female are categories of existence,” he wrote this year. “It is dehumanizing to categorize individuals by the ever-proliferating alphabet of identities based on sexual attractions or behavior or ‘gender identity’ – LGBBTTQQIAAFPPBDSM – however many letters are added. No. We stand with the truth.”
And yet despite all the opposition, the movement toward early transition continues forward, driven largely by a school of thought within the medical community based around the idea of harm prevention. Indeed, studies show that the threat to transgender people is very real: One study showed more than half report being bullied in school; 61 percent are physically assaulted; 64 percent are sexually assaulted. Trans people have sky-high rates of unemployment, homelessness, substance abuse and suicide: Forty-one percent of transgender people attempt suicide, with trans teenagers the highest at-risk group. Given those staggering odds, many clinicians are anxious to try something – anything – that might mitigate that harm.
“Kids that are supported from early childhood look very different from kids that come in here at 18,” Olson says of her practice of 250 children and young adults. “The kids who come in at 18, 19, 20 are highly traumatized.” How differently would they have turned out, she wonders, if instead of enduring years of conflict and rejection, they’d been met with support?
At three and a half, Coy turned sullen. He’d spend days on the couch, wrapped in the fuzzy pink security blanket he’d commandeered from his sister. He didn’t want to play, or talk. He especially didn’t want to go outside; any enthusiasm Coy might show for a trip to the playground would disappear as soon as he’d catch sight of the boys’ clothes he was expected to swap for the dresses he wore at home. The only thing Coy hated more was the prospect of getting a haircut; the last time his parents had suggested it, Coy had taken to his bed for days, listless and tearful.
“It was like what you see on commercials for severely depressed people,” remembers Kathryn, a slender woman of 27. Her career as a photographer took a back seat to motherhood after the couple’s assisted efforts to have a second child had yielded unexpected triplets. Little by little, Kathryn began letting Coy leave home dressed in a pink shirt – anything to pry him from the house with minimal fuss – and soon enough, with pink sneakers to match. Jeremy drew the line at letting Coy wear colorful hair clips outdoors. “I was trying to avoid a negative experience,” recalls Jeremy, who is even-tempered and stocky with rimless glasses. “Someone going, ‘Why are you dressing your son up as a girl?'”
On her online parenting message boards, Kathryn asked for advice. A transgender parent volunteered that Coy’s behavior sounded awfully familiar. “I knew when I was two or three,” he wrote, a line that resonated with Kathryn. She thought about the fact that Coy hadn’t wanted to be seen naked since age two, oddly modest while his siblings pranced around oblivious to their own nudity. She thought about the disappointment on Coy’s face when he asked her, “I’m a girl – why are you calling me ‘he’?”
Kathryn broached the subject with her husband. “Coy is saying, ‘I don’t want to have a beard.’ Maybe he’s – transgender or something?” she asked, testing the word.
“Yeah,” Jeremy considered. “Probably.” It made so much sense that they barely discussed it further – and yet the implications felt so huge that for a moment Jeremy was overwhelmed. Their household was already bursting with complications. Jeremy had bounced around jobs after his military stint had been cut short: He’d been discharged from the Marines not long after basic training for a hip injury severe enough that when he’d tried to re-enlist after 9/11, they wouldn’t take him. Two of their children were special-needs: Their oldest, six-year-old Dakota, was autistic, and one of the triplets, Lily, had been left severely brain-damaged by a bout of viral meningitis as an infant. The Mathises had also just had another baby, a girl named Auri – their fifth child. Taken in perspective, Coy’s gender confusion was hardly their most urgent family matter. The Mathises resolved to deal with it the way they dealt with everything: by staying calm, tackling one crisis at a time, and keeping an open mind.
At Coy’s wellness visit with his pediatrician, the Mathises lightly brought up his gender issues. Not long ago, the dogma on how to treat such children was to urge them toward conformity – a treatment model paralleling the now-discredited “reparative therapy” aimed at “curing” homosexuals. The American Psychological Association and the American Academy of Pediatrics have rejected the forced-conformity approach for gender-dysphoric patients, saying that not only are such efforts doomed to fail but that, says the American Psychoanalytic Association, they “often result in substantial psychological pain.”
But despite having jettisoned the old model, few health professionals are comfortable urging parents to let their preschooler pose as a different gender. There is not yet a standard screening model to separate the small percentage of truly trans kids from the merely gender-variant (though studies suggest that extreme dysphoria in early childhood can be a predictor of transgenderism). But gender nonconformity doesn’t necessarily mean that the kid will turn out transgender: A 2012 Harvard School of Public Health study found that 85 percent of children who expressed some form of gender nonconformity actually grew up to not be LGB or T, but straight.
Lacking hard data and facing so much uncertainty, practitioners are eagerly awaiting an American Psychological Association committee’s expected release of guidelines in 2014. In the meantime, clinicians refer to the standards of care set by the World Professional Association for Transgender Health, which advocates the cautious but loving approach that Coy’s pediatrician suggested, known as “wait and see.” The Mathises were told to hold off on decision-making and to simply express support for Coy and his choices, follow his lead and see where it might take them.
The next time Coy begged to wear barrettes in his shaggy hair while they ran errands together, Jeremy cringed but relented. At the store, an older woman looked at father and son for a long moment, then approached. Jeremy braced himself.
“You have a pretty baby girl,” the woman cooed.
Jeremy blinked. “Thanks!” he practically shouted with relief. He looked down at Coy, who beamed with pride.
For the next year and a half, while his parents indulged his desires, Coy returned to the happy, playful child he’d once been, smiling as he romped around the backyard with a giant Minnie Mouse-style hair bow atop his head. They let him wear whatever frilly thing he wanted, gave him a Barbie, honored his wish to paint his bedroom pink and, although they continued calling him “he,” Coy seemed satisfied. His parents were thrilled. In 2011 they signed Coy up for half-day kindergarten right on schedule at the local public school, Eagleside Elementary, a sprawling building of tan-and-maroon brick, with the bland, spare look of an office park. On Coy’s registration form, under “gender,” they checked “boy.”
“I don’t wanna wear this!” Coy would protest of the boys’ pink polo shirts his parents had thought a fair compromise; sending their boy to kindergarten dressed in girls’ clothing was out of the question. “You can wear whatever you want when you’re not in school,” they told him, in voices patient but firm. “But these are appropriate clothes for school.” Coy was miserable. In class he was anxious, tearful, unable to focus and made few friends. At the end of each three-hour day he’d trudge out of school crying because some classmate had referred to him as a boy. The moment Coy got home, he’d strip off his clothes as though they were suffocating him, right down to the pink underwear his parents let him wear as a consolation, and put on a dress to relax.
One day in mid-November, Coy’s kindergarten teacher pulled Jeremy aside at pickup time to say there’d been an incident: That morning, they’d divided the kindergartners into two lines, boys and girls – and Coy had lined up with the girls. “You’re a boy,” the teacher had corrected. Coy had sobbed for the rest of the day.
At home afterward, Coy remained inconsolable. “Even my teacher doesn’t know I’m a girl!” he wailed, retreating to his bedroom to curl up with his pink blankie.
Something needed to be done; Kathryn and Jeremy recognized they couldn’t continue onward like this. The “wait and see” approach had made sense in theory. But as Coy got older, they began to realize there was no middle ground. When it came to gender, they would have to choose one or the other, pink or blue. It also struck them that, by allowing Coy to be a girl at home and forcing him to be a boy at school, they had effectively helped their child to carve out a closeted double life. “We were thinking, ‘If we give you a safe space to be who you are, that’s our way of being supportive,'” recalls Kathryn. “But we were really sending the opposite message: It’s not safe, but we’ll give you a place to hide.” They were ready for a new approach. Coy had long since made his choice; it was time to fall into line behind him. “This whole wishy-washy ‘What are we doing?’ That was done,” says Jeremy.
With the help of the support group TransYouth Family Allies, the Mathises met with a psychologist in Boulder, Colorado, who noted that Coy met the criteria for gender dysphoria: He insisted he was the opposite gender; he was persistent about it over a protracted time period; and the incongruity was causing him distress. Now that Coy had an official diagnosis, their next step was clear. And so it was that, in December 2011, Coy showed up for kindergarten in a rainbow dress and pink leggings, chin-length blond hair held back with barrettes, and a baby-toothed smile – no longer a “he” but a “she.”
With the wattage on her personality dialed back up, Coy Mathis proved a popular little girl. At recess she and the other kindergarten girls played Mommies with their baby dolls, and at pickup time her friends would call out her name and wave elaborate goodbyes. There had been some questions at first. “I thought you were a boy,” some children asked her. “No, I’m a girl,” Coy answered, which satisfied most kids; they appeared to accept the gender switch as normal. Only one kid, a girl, seemed perturbed. “You’re not a girl – you’re a boy!” she’d insist day after day, upsetting Coy so much that Kathryn finally asked the teacher to move the other child’s seat to a different part of the classroom.
Reactions among the kindergarten parents were harder to gauge. No one said anything rude, but Jeremy and Kathryn noticed that fewer parents engaged them in small talk and some gave them a wide berth. Kathryn was heartened by the handful of people who approached asking how they might explain Coy’s situation to their own five-year-olds. The bluntness of her answer may have taken them aback: “The best way to explain it is, no bodies are the same. Some girls have penises and some boys have vulvas.” She was politely thanked for her advice.
Surely, the community’s mostly gracious reaction had much to do with the tone set by Eagleside Elementary’s administration, whose support had surprised the Mathises. When, after their visit to the psychologist, Kathryn had e-mailed Eagleside asking for a meeting “regarding Coy and the whole boy-girl thing,” she and Jeremy had been unsure of what sort of reception they’d get. After all, one of the town’s chief exports was the vociferous opposition to any laws favoring gay or transgender rights. When, in 2008, a proposal had passed in the Colorado legislature to expand the state’s anti-discrimination law to protect people based on sexual orientation, including trans people, Focus on the Family had lobbied for its veto, warning that the law would expose women and children to dangerous perverts who would now freely lurk in public restrooms. Throughout the state, Focus ran a radio scare ad titled “Predator,” which specifically cited the threat of trans people in schools. “If the Colorado legislature has its way, we could all be dealing with a new type of predator,” warned the announcer. “And instead of our kids worrying about class work, they’ll be worrying about who might be in the restroom with them.”
The proposal had passed anyway, making Colorado one of 17 states that now prohibits discrimination on the basis of gender expression. Kathryn and Jeremy discovered the law’s existence while doing research in preparation for their sit-down with Eagleside administrators and, on the day of the meeting, had arrived armed with a printout of the particulars. They’d been pleased to discover that the four staffers, including the school principal, had shown up with a copy of the state law too.
“They asked what they could do to help,” remembers Kathryn. “The school psychologist was just giddy.” As a result, Coy’s transition had gone so smoothly that by the end of kindergarten and into first grade, she was thriving: happy, succeeding in school and coming home with her backpack full of birthday-party invitations.
So the Mathises were unprepared when, one night in December 2012, they got a call at home from Principal Jason Crow. “Hey,” he said casually, “we have to have a meeting soon about Coy.” He informed them that Coy would no longer be permitted to use the girls’ bathroom. Kathryn and Jeremy were stunned. “I started ranting and raving,” Kathryn says, “and then I went into action. I looked up the law to make sure nothing had changed, and it hadn’t.” The school had never reported any problems with Coy’s gender status before; the Mathises couldn’t imagine what had triggered the sudden policy switch.
But unbeknownst to the Mathises, a debate had been brewing for months. Unlike kindergartners, who had a gender-neutral bathroom in their classroom, first-graders used the boys’ and girls’ bathrooms down the hall. Some parents were already touchy about Coy; one mom had complained to Crow about her “moral issues” with Coy’s upbringing – how would they react to Coy using the girls’ room? As later explained in legal documents, the superintendent of the Fountain-Fort Carson school district was concerned about the precedent Coy’s access to the girls’ bathroom would set.
“The district also had to take into consideration that this would not be an isolated request, and that it was probable that it would be faced with one or more requests in the future,” the superintendent wrote. “And perhaps by a student much older and more physically mature than Coy.” The terrifying prospect of this hypothetical older, maturer student was key to their analysis. As attorney William Kelly Dude would write in the accompanying position paper, while perhaps it seemed acceptable for a harmless six-year-old like Coy to enter the girls’ room, he vividly described what a future infiltrator could look like: “a male high school student with a lower voice, chest hair and with more physically mature sex organs who claims to be transgender and demands to use the girls’ restroom” – a menacing portrait of an impostor that echoed the threat of Focus on the Family’s “Predator” ad. That hairy deviant would soon be Coy herself, as Dude would write the Mathises: “As Coy grows older and his male genitals develop . . . at least some parents and students are likely to become uncomfortable with his continued use of the girls’ restroom.” The decision had come down swiftly: For the protection of the district as a whole, Coy was to be banned from the girls’ restroom.
“You know this is against the law, right?” Kathryn demanded of Principal Crow in his office a couple of days after his phone call. This wasn’t just about finding Coy a toilet. It was about the larger message Coy would be forced to internalize every time she had to relieve herself: that she was abnormal, that there was something so grotesque or unsafe about her that her very presence in a place as delicate as a bathroom was intolerable. And Coy wouldn’t be the only one digesting that attitude; so, too, would her peers.
“There’s nothing I can do,” Crow, a tall, soft-spoken man with dark, slicked-back hair, told Kathryn. “My hands are tied.”
“Then the kids aren’t coming back to school,” Kathryn snapped, storming out of his office. The Mathises were bewildered to realize that the protections they’d thought Coy had by law didn’t seem to protect her at all in reality – and they worried about what that gap might mean for the rest of Coy’s life. “If we just back down, then it’s going to be a fight again in middle school, and in high school, and again in college,” Kathryn says. “But if we can get the big fight over with to make sure these places know they have to follow the law, then maybe we won’t have to do it forever.”
The Mathises filed a discrimination complaint with the Colorado Division of Civil Rights. They withdrew Coy and her siblings from school, explaining to the kids that the school wasn’t being very nice right now and that Mommy was going to be their teacher for a while. Coy understood. “The school is being mean to me,” she said. “They’re telling me I’m a boy when I’m really a girl.” With that, the Mathises were ready to take the next affirmative step.
On a banquette in the lobby of the Hampton Inn in Philadelphia, on the eve of the Trans-Health Conference, the moms are drinking wine. “My mother says, ‘What does she want for Christmas?'” says Kristine Janovitz, speaking of her 12-year-old trans daughter. “I said, ‘A vagina!'”
Everyone around the table roars with appreciative laughter, including Kathryn Mathis, who looks shyly down at the table. Kathryn could never be so open with her own conservative, religious Texan family, with whom she’d had an arms-length relationship anyway. Though she’s sure some of her family objects to Coy’s living as a girl, they know better than to articulate their disapproval because, says Kathryn, “if they were to be outspoken about their problems with Coy, they would be cut off.” Perhaps with that in mind, both Kathryn’s and Jeremy’s families responded quite well upon being told that Coy would be raised as a girl. “Well, I figured,” Jeremy’s father had remarked dryly, “’cause he’s wearing a dress in all the pictures on Facebook.”
Absent much family support, the Mathises have built a new community for themselves by connecting online with other parents of trans kids. Their efforts have been made easier by the fact that their discrimination complaint made Coy an overnight LGBT luminary, her story splashed in the pages of The New York Times and on Katie Couric’s show. Over the past few months, Coy has stayed up well past her bedtime to appear at the red-carpet GLAAD awards and at a trans-rights fundraiser, events where strangers flocked to the Mathises to thank them, and share their own stories of discrimination. Jeremy has been so horrified to learn about the difficulties trans people routinely face – in the workforce, getting health insurance, in the housing market, and don’t even get him started on incarcerated trans people – that he is about to begin law school, determined to become a civil rights lawyer. For Kathryn and Jeremy, their swift rebirth into champions of an underdog cause has imbued their lives with a new sense of forward motion. Thus, in a short time period, necessity and now passion have turned the Mathises into a couple invested enough in trans issues to have packed all five kids into their enormous wheelchair-accessible van for the two-and-a-half-day drive here to the annual Trans-Health Conference, on what amounts to their first family vacation.
As the hotel fills with families checking in, the lobby takes on the gushy feel of a reunion, with parents whooping as they greet one another and proudly introduce their kids, who are running everywhere. “I have three girls: two biological, one trans,” one mom says to another by way of introduction. The most striking thing about the crowd is their ordinariness: just a bunch of earnest suburban moms and dads, accompanied by young children still so androgynous-looking that the trans kids are indistinguishable from their non-trans siblings.
Coy races by, shrieking with glee while getting a piggyback ride from an older kid. This evening Coy is wearing a mint-green dress with a butterfly print, pink leggings and pink patent-leather shoes, her baby-fine golden wavy hair pinned back with two sparkly flower barrettes. As she shows off by carefully balancing a dime on the tip of her dainty ballet flat – “Look what I can do!” she squeals, then wrinkles her brow to better concentrate on lifting her pointed toe an inch higher – it seems impossible to imagine that she is anything but a girl.
But with older trans kids tearing about the conference, the Mathises get a glimpse of how puberty will change everything for Coy, and that’s a major reason why they are here in Philadelphia: for the camaraderie, yes, and for present-day guidance, but mostly to start amassing information on what Coy’s future might hold.
The prevailing train of thought from the affirmative camp goes like so: If these kids are truly trans, why should they endure the horrific transformation of developing the “wrong” adolescent body in puberty – a trans girl with an Adam’s apple and a low voice; a trans boy coping with breasts and a monthly period – with all the wrenching emotional consequences, only to have to medically undo those changes later in life, with less-than-ideal results? Rather, a few clinics have adopted a series of medical interventions to delay puberty and then, later, give kids a smoother gender reassignment. The first step, sometimes as early as age nine, are medications called puberty blockers, which stave off secondary sex characteristics, buying families precious decision-making time until they feel sure of the child’s wishes. Though concerns remain about whether kids on puberty blockers develop adequate bone density, pediatrician Olson says blockers are an effective low-risk tool when used for the short term: “The blockers allow us to push the pause button and let kids explore gender during what are really the most difficult years,” adding that if kids ultimately decide not to continue the regimen, they could simply stop taking the meds, and anatomical puberty begins.
Assuming the kid is still insistent, though, step two begins in adolescence: With the child’s prepubescent body a relative hormonal blank slate, cross-sex hormones are introduced, so that the child’s body blossoms into his or her preferred gender – resulting in a gender reassignment with far more convincing-looking results than for those who transition as adults. Step two is also the point at which there’s no turning back, since once a child’s voice drops, or there’s significant breast development, those changes will remain even if they come off the drugs. And then, eventually, there’s step three: “bottom” surgery, if they choose, at age 18 or older.
This path through adolescence can be a frightening prospect even for the most trans-positive parents. If early social transition is about following a gender-fluid child’s lead into a possibly temporary experiment, then medical intervention is the point at which parents take charge and decide their child’s permanent outcome. Before turning 18, a kid may wish for gender reassignment, but he or she cannot legally go down that path without parental consent; that burden falls on the adults. “Even for the most accepting of parents, it’s very much a grief process,” says Olson. “You’re losing your son and gaining a daughter.” And then there’s a parent’s worst fear: Maybe they’re making a colossal, life-altering mistake for their child.
But at the conference over the next few days, the Mathises will witness firsthand the ramifications of not taking action, when they survey their fellow attendees swamping the Pennsylvania Convention Center: beefy matrons who call to mind Mrs. Doubtfire; delicate men sporting overcompensatory beards; towering divas with fantasy curves; and so many shades of in-between as to make a conventioneer thankful for the name badges listing everyone’s “preferred pronoun.” The fact that their appearances are confusing even here at the Trans-Health Conference, the most safe and affirming venue on Earth, is a painful reminder that out in the world, these people are not “passing” – few have the privilege of anonymity – and each has to live with the scrutiny that brings.
A child like Coy, however, could have the power to change public perception of trans people. High-profile trans actors like Laverne Cox on Orange Is the New Black, or trans teenage characters like Wade “Unique” Adams on Glee – and, more controversially, Chelsea (née Bradley) Manning – have brought transgender people a level of visibility they’ve never before enjoyed. But such spokespeople could never normalize transgenderism in the culture as compellingly as a kid like Coy – whose total inhabitancy of her gender identity is right on the surface, undeniable, as is her guileless wish to be accepted for who she really is.
Days after the Mathis family returned home from the convention, in June, they discovered that the Colorado Civil Rights Division had rendered a verdict on their discrimination complaint against Coy’s school. Director Steven Chavez had weighed the case and decided resoundingly in Coy’s favor, granting her the right to use the girls’ restroom, and coming down hard on the Fountain-Fort Carson school district for depriving Coy of her rights. “Telling [Coy] that she must disregard her identity while performing one of the most essential human functions . . . creates an environment that is objectively and subjectively hostile,” Chavez wrote in his scathing 14-page ruling, adding that the school’s rationale behind forcing Coy to use a different bathroom is “reminiscent of the ‘separate but equal’ philosophy.”
The determination is the nation’s very first to effectively uphold the rights of trans students to use the bathrooms reflective of their identities, and is being viewed as a landmark case. “This decision happened in the middle of a cresting wave,” says Eliza Byard, executive director of the Gay Lesbian & Straight Education Network. “This case was hugely important to calling attention to the fact that when it comes down to it, schools have an obligation not to discriminate.”
Not surprisingly, Focus on the Family’s Jeff Johnston expresses disappointment with the ruling. “We don’t think it’s healthy for girls to be exposed to a boy who thinks he’s a girl in a bathroom,” Johnston says. And he gently invites the Mathises to seek counseling and stop screwing up their kid. “It’s got to be painful to reject your own masculinity. That’s painful internal conflict for a child,” he reflects. “You want to affirm his essence and the goodness of being a boy – that your masculinity is a good thing, and it comes from God.”
The Mathises don’t pay such people much mind. “All we ever wanted was for Coy’s school to treat her the same as other little girls,” says Kathryn. “We are extremely happy with the result.” Nevertheless, Coy won’t be returning to Eagleside Elementary. The Mathises have moved an hour and a half away to Aurora, where they hope to get a fresh start in the more progressive Denver metropolitan area. The Mathises have been impressed with how receptive Coy’s new school district has been in dealing with its first openly trans student, even going so far as to enroll Coy as a girl – in accordance with Coy’s new passport, obtained with the help of doctors’ letters, which labels her as female – and reassuring the Mathises that no one, other than a few key staffers, would need to know that Coy is transgender. As far as Coy’s classmates know, she is just another second-grade girl.
Coy loves her new school. “She already has tons of friends, all girly-girl friends,” says Kathryn. Her parents have been cheered by the way Coy has flourished into such a happy little girl – it feels like a signal that they’re heading in the right direction. And at her birthday party in September, under the pink and purple Chinese lanterns that hung from the Mathis’ living room ceiling, wearing the Wonder Woman outfit Grandma had sent as a gift, Coy stood with wide eyes as her pink kitty-cat cake appeared, topped with a glowing candle shaped like the number seven. She closed her eyes and made a wish.
And I endure, face forward
into steely storms of bracing
whiplash crystal raindrops.
Whirlwind tempests,
tendrils, tongues,
tempos swirling in,
they ride and run like tides.
Face to face I stand in place
free in myself but chained to me.
And I endure, face forward.
Shall I dance,
invited to Solstice
morphing and spin,
silky and gushing
wet my heart essence
to caress this creature?
Encase and bury her
inside a tomb
of rest, a womb
of becoming?
Every blow,
every storm
strips me clean,
disappears me,
reveals me
Transforms me,
calls me,
uncoccoons me
Until I endure,
face forward.
BACK! Git Back,
Burka Bound Bitch!
you dare to undrape
and go graceful and glad?
You are nothing but
double trouble and toil
and you violate my space
with your notions of liberty.
I SWEAR! Ima
BLOW MYSELF UP!
Ima blow you up!
Iffn I don’t git my way.
Your soul belongs to me,
your heart, keep it hidden and draped
in my fables of your self!
You undraped is the universe
shitting on me special
(I’m soo special the
fucking UNIVERSE makes a point
to shit on me!!)
You uncocooned
is affront, threat!
Fingers jammed
into my ears
and palms over
eyes and mouth
you are
seeevil-
hearevil-
speakevil!
You have no place like me…
for I have been
natural borned
to my bone crusted throne!
Earned by springing from
the spiritual loins of
My Ancestors…
the great woman haters of history…
the great race haters of history…
the great religion haters of history…
the great sex haters of history…
We OWN you!
Burka Bound Bitch,
wear the skin I assign you
and be that
hairy bear-befuddled
muscle bound misslemuscle
I say you are…
WE SAY YOU ARE…
and are not.
I swear!
I blow it all up
and show everyone…
unless you stay
chained in 2 chains
you horrid gender freak.
Q – How many trans people does it take to change a light bulb?
A – Only one, but they have to live for a year in the dark to be completely, absolutely sure it needs changing and have the confirming opinions of 2 electricians (at least one with a PhD).
I ran across this in a folder of poems, and I honestly cannot recall if I wrote this or not…I always include info about the author as a footnote when I save someone else’s poem, and I did not with this one…and yet I just do not think I wrote this. It is in my style, yes, but some of the words are words that surprise me…but then again that often happens to me.
At any rate, this poem is about me and my inner woman who longs to be set free…and also about my inner eternal self, encased in this carnal cap waiting to manifest the metamorphaeo that is ongoing, and soon to show forth.
Chrysallís
She is more
Than the
Chrysós of
Her word shaped
Cocoon
Swivel behind
Each syllable
And feel the
Moving segments
As she atones?
Is she soundless?
In her Chrysallís
Or simply
“along with,”
“among,”
“after,”
“behind,”
“beyond,”
She is mine… not mine
She is pupa to imago
In each split-second
I wrestle with her between
Each wing expansion
Sharing the veins
Of Pure (H)ellenian
Blood
And I await a sign,
from You, Director
Maestro of Mercy
and stark eyes.
Beckon me…direct me,
and I a flute
to Your lips
shall my soul trill
in response,
and I will move.
But oh Rose behind the Sun,
enlighten me
Your benighted and blind daughter…
Am I coming out?
Or entering in?
Draw me in,
Redness of my Heartbleed
To the cross which hangs
Heavy…
Between
Heaven and Earth
Spirit and Dust
In and out…
Me and myself
And You.
In the ether movements of the slipstream
my desire rises…lifts…groans great.
WHY??? Why cannot I have those like me, and me like they?
The wind carries laughter,
faint and exotic music…
happy screams and squeals
guitar riffs roiling up
and howling down
roller-coaster blues
rhythm and blues
Music of the gut,
sound of the loins
Sirens sounding,
and I, unlike Ulysses
cast off chains of my limbs…
so I can move…dance…
smile and lilt
and drink
For my chains are inside,
and my mast is unseen
I will listen…
I will look…
I will dance
And sail on
I just read someone who said “F*** Gender Roles…” and then added some binary behavior from the opposite gender they are, as if that was transgressing gender roles.
Unwittingly this person was reinforcing that binary, and cis-sexism.
And they also decried the behavior of people in their life that think they own the person’s being…sorta like how all other people in my life own my gender?
Relationships that are not healthy are relationships based on the notion of possessing another, for whatever reason (completion, domination, whatever)…and the chains of enslavement are behavioral conduct and actions that hold the other hostage.
Is the term “Emotional Terrorist” an accurate one? If one does not get one’s way, they will blow them self and everything around up?
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Being transgender has given me a different perspective on life than most people…it is a terrible burden and tortured place to live…
BUT:
It is also a huge gift, for it gives me insight into a greater spectrum, and in the long run has been a crucible of great value and worth to form me into the kind of person that I desire to be.
See…I desire to be a surrendered person, yielded to the Good and Love and Grace of my creator. I desire to show thru my life that God is indeed Good, and that every good and perfect gift comes from Him.
Aside: I am using the traditional pronouns for God…simply to keep things simple. Anyone with half a brain knows that God transcends male just as much as he transcends female…I will post on this later, but for now, assume that my pronoun use is knowing and intentional, but not rooted and bound in religious tradition.
Back to my thoughts…to be a real Christian, to truly live as a child of God: what does that look like? Whole libraries have been conceived on this, heaping up requirement on requirement and burden on burden.
I think the whole thing can be reduced to this: Yielded vessel yielding blessing.
If we but yield, and allow Love to flow into us, inform us, heal us and renew us, and then flow out of us so that we do not stagnate, then we can truly be little children of the great God of love.
So…as a transgender person, I an positioned and gifted with a wider spectrum of tools to use, and have a greater potential to truly empathize with the plight of men and also the plight of women. I chuckle as I think of my daughter who has told me that so much of what I used to tell her when she was in high school now makes sense to her…it was a mystery to her how her father could give her insight into growing as a woman and being strong as a woman.
In my job, I work around men who are macho types and high testosterone fueled…our job is stressful and dangerous, and takes people who are both independent and reliable, yet able to meld as a team. These men are so lonely, so cut off from themselves and from others in their life. I am able to be received into their hearts because I wear the skin of a male…but then once there…I can give them the nurture and love and care that they are starved for.
I am especially aware of just how enslaved men can be within the palace of White Male privilege in our society…keeping up the front, keeping up the image, bearing untold burdens and stress and never ever being allowed to talk about it for fear of being perceived as weak or …GASP…FEMININE!!!!
But they will talk to me.
Similarly, I have counseled so many of my sisters in how to deal with their husband,s brothers, fathers, co workers, helping them to know what men are like from a woman’s perspective, because I can move unseen through their camp.
It is a lonely place, for each one is glad for me, but each one thinks I am strange and apart.
Someday, I shall be released.
I wrote this poem during one of the dark days…you out there, you cisgendered, please please open your heart and listen.
You literally do not know what it is like to be NULL, to be NOT and naught…
That doesn’t mean that you cannot feel hurt, pain, despair, depression…but at least you can be at home in yourself.
For transgender people, this is something that we have never ever experienced, that feeling of belonging to ourselves…
I am asking for your kindness, if you could find it within yourself to be kind…to not call us trannies or shemales or freaks, etc…and to not assume that we all just want sex so we are doing these perverted things.
It is so much more basic than that.
Anyway…here is the poem…
Smoke is a metaphor here (clue alert lol!!) for Hope, for Love, for acceptance, for Being…
smoke is the revenant released from wood by fire…
ponder it.
Destroyer of Worlds
Smoke is gone,
dispersed on unknown
Winds of Strange Terror and Havoc…
and Abandon.
Acrid scents that once
stirred memories of
Happy hearth
and hale health,
now just
lament of torched heart
and rejected soul
I mourn, I grieve,
and keen from the loss,
my voice
a soundless scream,
my throat ripped
by silent strain
to utter no noise while
my heart shrieks
Ahhh…
trees bend and move,
and grasp and grapple
but Smoke twists…
flows…and passes thru,
ghost of some future happy hope…
alas that phantom hope
Smoke has gone
and I am ruined
forever marked
and branded
with loss.
What follows is an article that I ran across some weeks back which grapples with some of the issues of being transgender. I hope anyone who comes here will read it with care and a tender heart.
Remember: the suicide rate in the trans community is over 40%, and that is just with people who are admitted trans…we really do not know how many other trans people who are not out have despaired and killed themselves.
***************************************************************************************************
‘Every Single Family in the World Is a Nontraditional Family’
Hope ReeseMay 3 2013, 8:35 AM ET
Emily Walker/flickr
At 42, James Boylan was married to a woman he loved. They lived in Waterville, Maine with their two sons. Boylan taught English at Colby College.
Then he became Jenny. Never at home in a male body, Boylan underwent gender reassignment surgery and wrote about it in her 2003 memoir She’s Not There: A Life in Two Genders. Her new book, Stuck in the Middle with You: A Memoir of Parenting in Three Genders, reflects on what her transition to a woman means as both a parent and a partner in her family, which has remained united. We spoke about what she’s learned about women, how she and her wife Deedie navigate intimacy, and what her experience tells us about the ever-changing concept of the American family.
Can you talk about the transgender spectrum?
Transgender is a way of talking about all sorts of gender-variants as if we had something in common with each other. Gender-queer people, cross-dressers, transsexuals, and drag queens don’t really have all that much in common. Ru Paul who, when the wig is off, is a gay man, doesn’t have anything in common with Amanda Simpson, who was appointed in the U.S. Commerce Department by Obama as the first transgender presidential appointee. They might not have anything in common with someone like, say, Leslie Feinberg or Kate Bornstein, who are more interested in the political aspect. They are very different.
Is being transsexual genetic? Is there a biological component?
The science is getting better, but it’s not especially conclusive. Trans-sexuality seems to have its genesis in the sixth week of pregnancy when fetuses form brain structures usually associated with that of the opposite sex. It might have to do with the hormone bath that the fetus is in or it might be something else entirely. I don’t know if it’s genetic, but it does seem to be neurological. It’s not related to anything you grow up with. It doesn’t have to do with how your parents treated you. And it doesn’t have anything to do with whom you’re attracted to. Although sexuality and gender overlap in such interesting ways that it’s easy to get confused.
What are the biggest misconceptions people have about transsexuals?
The hardest thing is for people who aren’t transsexual to be compassionate and have the imagination to recognize that this is the defining crisis of someone’s life. If you’re trying to live in a body that you’re not wired for, it’s like paddling upstream against the current in a tiny boat. Because people who are not transsexual have never had this problem, they assume that it must not really be a problem. If you’re not trans, you wake up in the morning and don’t worry what sex you are. For people who do have to worry, people for whom it is a constant, agonizing heartbreak, others think it’s funny or strange. It’s a measure of our compassion as human beings. Can you understand the problems of someone who is not you? I didn’t change genders because I was really gay and couldn’t accept it. I didn’t change genders to be more feminine, quite frankly. It’s not about femininity, it’s about femaleness. It’s not about playing with dolls or making brownies or whatever cliché of femininity we have. It’s about finding peace in your own skin.
How has the media played a role in shaping the way the public responds to transsexuals?
I was on the Larry King Show in 2005 and remember having a conversation about the caption below my name saying “professor” or “author.” They ended up using “had sex change operation.” I thought, really?
Why aren’t there many role models for transsexuals?
Gay people who are out increasingly spend much of the rest of their lives going about their business. Transsexual people, if they come out in a public way, more often than not fade into the woodwork in two or three years. A lot of trans people “go stealth” which means that you transition and move somewhere and don’t tell people about your past. But if sexual transition is marked by seamlessly integrating into the culture, there aren’t visible transsexual people of an older generation. If you think of trans people you know, it’s mostly people on the street who don’t pass well. But if a transsexual does pass, you don’t know.
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How central is gender to identity? Are you the same person underneath?
When transsexuals go through transition, the great question is: Who am I going to be on the other side? Will I be some completely new person? The great surprise is no, of course you’re not. I went through the adolescent period that transsexuals go through, feeling out what parts of the new personality were going to be the keepers. There are probably some things that are a little different, but I’m not conscious of them. You still have the same history, sense of humor, parents, and children as you had before. What I don’t have is secrets. It’s not so much going from male to female as going from a person who had secrets to a person who doesn’t have secrets anymore. The big thing is, I wake up in the morning and don’t have to think about gender.
When Deedie gave birth to your boys, did you re-question your sexual identity? Or did you think, “Ok, I’m a father now”?
Yeah, I felt, I’m a father. Any ambivalence about being a man I have to let go of because it’s now about something bigger than me. When they were born I thought, “Okay cowboy, you better get in character here!” And I’ll tell you what: If I could’ve pulled off that stunt, I would have. But I wonder if I could’ve given them a better life. I think maybe all of our lives are better, full of more surprise and gratitude as a result of having to find our way through this domain.
When you first came out, did men and women react differently?
Absolutely. Women, generally, were very welcoming. Almost from the get-go, women were like, “Welcome to the sisterhood!” One friend from Ireland wrote, “Welcome! It’s bloody brilliant being a girl.” But even the hippie, groovy boys I knew from college were very uncomfortable. Some of those relationships have never really been repaired. There was much more negotiation that had to be done. And some of them may never have quite accepted me as a woman but kind of play along with me, which I find insulting. The women were interested in the transition and wanted to talk about womanhood and gender. And maybe women are more accustomed to knowing that gender is a difficult world that has to be navigated whereas the guys didn’t want to hear about. It might also be that a lot of my close male friends were upset that I’d kept something hidden. You can see how they’d respond with disbelief and a sense of sadness that they didn’t know me in the way they thought they did. So it could’ve been a sense of loss.
What did you learn from your father about how to be a man? And how have you passed that on to your boys?
The things my father taught me are very different from what I’m teaching my boys. A lot of them have to do with silence and being strong for other people and not being particularly emotional. I think my sons are more emotional and more loving as a result of having both Deedie and me as parents.
He died before you came out—how do you think he would’ve reacted?
He wouldn’t have liked it one bit. He belonged to a certain class of men who, if you have a problem, you keep it to yourself. If someone in the family has a divorce, it’s a shame we don’t speak of.
What have you learned about women since you’ve become one?
No one goes from male to female in this culture in order to get a better deal. I immediately noticed downsides—both in terms of little things like not being listened to in the same way, being less of an authority figure in the classroom than I used to me, to feeling vulnerable. I used to be fearless, I would go anywhere. And I’ve felt threatened by men, especially when I was out with the band, playing at sketchy bars late at night. So I feel more vulnerable in the world. But guess what? All of these problems belong to me. They come with the territory. I won’t make light of any of them, but they’re a fair price to pay for being yourself.
What about the positives?
I cry freely and I laugh freely. I don’t hesitate to express love for people, and I live in a much more emotionally volatile place now. Ninety percent of the time, it’s a really good thing.
When you were a father, you were “goofy, feckless”—and now, as their mother, you nag more. Can you talk about the shift?
I wonder whether, to some degree, it’s cultural. Whether men have more room to play in. I’m still the goofier of the two parents. But changing genders is a harrowing experience. It left me sobered up in the world. And the older my sons have gotten, the more dangerous the world seems. When they were little, I could protect them by feeding them and holding them. But when they get in an automobile and drive away, there’s nothing I can do to save them. In some ways, it’s not only gender—it’s also the passage of time.
How have you and Deedie negotiated co-parenting?
We had a pretty egalitarian marriage even back in the day. Early in the transition, we were on new ground. We’d both be in the ladies room at the same time—that was weird. Or there’d be two women’s blouses in the hamper. But we both cook, both nurture the boys. Deedie was a soccer coach for years. So we were never socked in traditional gender roles. I think that’s true of a lot of couples. What it means to be a husband or wife has changed.
The gender of the parents means nothing compared to the love that they bring to each other and to the kids
You say that part of being a man is “to be silent.” Has becoming a woman allowed you to be more open?
Yes. My job as a dad, I felt, was protector. Sometimes you keep your family out of trouble by keeping your mouth shut. A lot of women would disagree, but a lot of men would probably say, “Well yeah.” I thought I was protecting my family by not being public about being trans. I carried a lot of sadness around, but thought I was taking the bullet for my family. I’ll bear the sadness if it keeps us from having a really weird life. I think our family is more vulnerable now. But we’ve been mostly really blessed. We’ve seen how good people can be. Many people I expected to lose when I came out stood by me. I married Deedie because I thought love would “cure” me. And I was cured by love—just not the way I thought. Finally someone loved me enough to stand by me when I went through this.
Your title states that this book is about life in “three genders”—what’s the third?
That’s the in-between period I visited in the heart of transition, when people perceived me as male or female based on random cues, like whether I had earrings in, or whether my hair was tied back. But you don’t have to be transgender to know that there’s plenty of room in the definitions of “maleness” and “femaleness” and if you think of gender as a wide spectrum, with Arnold Schwarzenegger at one end and Christina Hendricks at the other, well, most people don’t live in those extremes. Most people fall somewhere along the spectrum. That’s the great thing. It should be about living anywhere along that spectrum that feels like it’s you.
You write, “Every single family in the world is a nontraditional family.” How has the idea of a “traditional” American household evolved?
Increasingly, Americans seem to be able to incorporate all kinds of difference into their lives. There’s more acceptance of gay marriage, kids have friends whose parents are gay. Our culture has become more diverse and more accepting. I don’t want to sound like Pollyanna because I know how kids are bullied. And I just read about a transgendered woman in Ohio who was murdered. It’s a very tough world for transgendered people. But I do believe that things are slowly getting better.
What can your experience teach us about how children grow up in non-traditional households?
I’m not saying it doesn’t make any difference whether it’s a man and a woman, or two women, or a single parent. The differences in families affect how children develop. But the gender of the parents means nothing compared to the love that they bring to each other and to the kids.
You claim, “Motherhood and fatherhood are no longer unalterable binaries.” Do you think we are now at a turning point in history where roles are being rewritten?
As long as people keep loving each other, there will be families with two parents and some kids. As long as those people have different characters, they’re going to do different things as parents. It will be more a result of their character than the feeling that they have to be a certain way because they’re male or female. We’re seeing lots of dads staying home and being nurturers and a lot of women in the workforce. As long as there’s love in the family, the specifics of each person’s job doesn’t really matter, does it?
Growing up as a boy, did you desire men sexually?
No, never.
Did that happen as a result of your transition to a woman?
I would still define myself as a lesbian. A lot of the trans women I know, if they’re single, will check out men to see what that’s all about, but will often return to women, if they were attracted to women in the first place. There’s no generalization you can make about what people will do after transition. Post-transition I began to see men differently. I was able to see what was cute about men, what was great about them, to appreciate them with a sense of love and gratitude. I don’t know if that’s quite been the same as lust. My polestar has always been Deedie and my sense of desire has never been very far from her.
Did your desire for her change when you changed genders?
It did. Orgasm as a woman is very different, and sex drive is different. All those things are true. But the object of all that desire for me, very specifically meaning Deedie, hasn’t changed.
There’s a heartbreaking moment in your book when the ball drops on New Year’s Eve and Deedie won’t kiss you. How have you negotiated the loss of sexual intimacy in your relationship?
I don’t want to be glib about this serious issue because there are times when not having a more vigorous intimate relationship drives me crazy. It’s an issue we wrestle with. But all the love and the time we spend together and the family more than makes up for that. I don’t spend a lot of time staring out the window wiping the tears away. I think that, in some ways, the relationship Deedie and I have might be more familiar to people who have been married for 25 or more years than you might think. When we first went through transition we weren’t sure if we could get through it, but now it doesn’t seem particularly hard.
Is there any part of being a woman that you think you’ve missed out on?
There are some things I’m never going to learn. Like a French braid. I’m never going to know how to do that. Screw that. You know what’s funny—hormones had such a dramatic effect on me early on. My first four or five years in the female sex I had a period of looking like an attractive young woman. That was really cool. But my body has caught up with its chronological age. To some degree, I’m sorry I missed out on some of the party of being in this body when I was young. But it’s beyond silly to look behind your shoulder and wish things could’ve been otherwise. My life as a boy was not a bad life. I was really a very lucky person. I’d published novels, I fell in love, I had children, I got a teaching job in Maine that I love. And then I went through the transition and I’ve had this life. It’s pretty hard not to be grateful. I’ve seen things that most men and most women have never gotten to see. The thing that I thought used to be the great curse turned out to be a gift.
Your community has been, for the most part, incredibly supportive of your transition. If you lived in a different part of the country would this have been a harder experience?
I think it would’ve. I think some people don’t think I’m aware of exactly how lucky I’ve been, and I can tell you—I am aware. It does have something to do with living in Maine, where people respect your privacy a little bit. It has a lot to do with race and social class and education. But it’s also sheer luck. Nothing bad has ever happened to my children, and very few bad things have ever happened to me.
It’s interesting when you point out that a lot of your friends have divorced while you and Deedie have stayed together.
What has brought Deedie and me together is not my being a woman but us going through something that was very hard and having to rely on each other. The loss of her sister and then the loss of my own mom were harrowing and sad. Those moments teach you the depth of your relationship, the depth of your love with someone. When we first started going through transition, people said—”Oh, you need to divorce, you need to marry men.” The idea that the two of us would choose each other didn’t occur to them. And as the people who told us to get a divorce have themselves gotten divorced, we think people should be careful about the advice they give. One thing people said was “oh those poor children”—and now I’ve got a freshman at Vassar and an 11th grader who was just inducted into the National Honor Society, who was singing and dancing on a stage last week, who builds beautiful origami, who’s a nationally ranked fencer. Both of my boys are delightfully funny, smart kids. When people say “What about your boys” I want to say, “What about your boys?”
You interviewed authors about their experiences as parents and children. What did you learn?
The experience of being a child exists on such a wide, wide spectrum. You look at Edward Albee whose resentment of his adoptive parents still simmers. He’s still angry at these people for not understanding him. Rick Russo whose father wasn’t around at all, always going to the track or two the bar, loves his father and forgives him. There are so many different experiences of childhood and parenting that it’s remarkable we’re talking about the same thing. We should be grateful for all of it and spend less time worrying where we fit in.
This interview is edited for length and clarity.

Brrr…I am a lil skert, starting this blog. It is the very first baby step towards being out as who I really am, the me that I was born to…I am frightened, and yet so excited all at once. I love this picture, because it shows how I have always been…gazing out, yearning, standing off to the side, there but not there…and I like that there are 3 women down in the shelter. They represent my core support…bless you ladies who love me with your hearts!
And I love that we are all surfers in this pic…waves are toys and funland rides to surfers, skimming along on stormy waters and dancing.
I have no idea where I will be in 3 months, in a year. I have no idea who will be in my life besides the ones who are with me, and who will be out of my life.
May God give me grace to welcome all in, and never shut any out, and then I can have peace, knowing that I have lived in integrity and shalom, and that I am literally not responsible for the choices of others.
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