I’ve just run onto an essay that is perhaps the most informative and transformative piece of writing I have seen in a few year.
This term “Eucontaminant” provides a liberating access and even narrative to my history, perhaps my history with you.
Please consider our intersections, shared experiences, lived miles in light of this point of view and maybe, just maybe, the truth shall set you free.
Shoot me, shoot me if you can
for only then will I be still
be still among the long green ferns
and canted crooked in the grass
try to swallow, swallow then
and find it will be just like rocks
swallowing rocks so hard and brown
that rain can’t wash away, wash down
though I bleed, I bleed in grief
and mourn red, silver-grey, mourn black
I still am, still, in every breath
of wind and every star kissed cloud
because I love you love you love
because I conjure memory
because I choose my long blue path
I am ever always free
So shoot me, shoot me if you can
for only
then will I be
still
and so it was
in the end,
bleeding blossoms
on the wind, well
bleeding of the wind was blossoms
running from an artery
reaching thru eternity.
blossoms… just born days ago
fragile beauty, pinkish white
tongues of praise
and then, torn, taken
by the wind as its own song
of bleeding blossoms,
the blood of wind.
Softly blows the westling wind,
blows lovely in this blessing night.
And thus to love, and thus to mend,
to love softly just like the wind
loves everything it breathes upon.
Just like the dew upon the apple
branch that stretches to the stars
My heart’s desire does thus arise
to reach across the chasms far
that gape between us, Love.
So you must listen, close, my Dear
to Love’s Lost Song sung in the creaking
gate that dances in the wind
and hurries thru the rustling wheat
to tarry at your blessed feet…
For though I lay beneath a stone
and mortal coil lost its grip
and flesh be stripped to chalk-white bone
I shall escape death’s razor whip
and live there…in the wind…softly.
I am at an end of some kind, an end
of expecting pink when the sun arrives
and departs, an end of thinking
anyone gets it,
anyone actually understands
the shooting stars streaking thru the night
and my words piercing thru dull dark.
I, who am healed in words
healed in ripping away
the opaque screens of untruth,
I have been broken
and I cannot say if
I shall ever be clean again
ever be whole again
or fit for any service.
The light thru the window
only sharpens the separation,
the scraggly thin beams wait
to claw my heart to ribbons
and lick the talons clean
in the moments in between
sunrise and sunset
in the cruelty
of the ordinary
I am a broken girl and I am
not so easy to love like
carefree normal confident girls
next door in cotton and flannel and lace.
I live inside a fortress and I hide
inside shields and my soul
lives centuries in seconds
I am a survivor of wars
that break the strongest
men so flimsy.
Can you love me so strong that mountains
collapse into the dust of quiet surrender?
Can you melt my doubts and burn my soul
hotter than cold death and abandonment?
Can you endure my very worst days and stand
me not knowing that I am beautiful,
can you erase the thousand tormenting words
the sibilant whispers from hell’s pits of isolation and horror? 
Can you stand that I am thinking even now “Why would you?”
Why would anyone?
I run from you,
but do you see that I run
far slower than I could?
Do you even know
what that means?
Why won’t you chase me?
Could you provide me anything
that I can rely on, any routine
that will be as sunrise and sunset
again and again?
Could you give me a pet name?
Could you kiss me, touch me?
Then do it again, and again.
I am a broken girl and I am
thirst itself so strong that Sahara is oasis.
I am a broken promise but I love
with loyalty that is the stars
commitment to shine in the night.
I am a broken girl and I am
The Footprints of Ghosts
(commemorating my first Father’s Day as myself)
June 15th 2014
The fire crackles and pops
its diphthongs and phonemes
in that hot and feisty
rapid-snap delivery.
“Dad! Dad! Daddy! Father!”
It says this in living
letters of merry blazing
iterations of what,
repetitions of who,
and smoky, hazy eye-burning
questions of…
how?
I shiver and draw close,
grateful for warmth
this late spring day.
It is still early, and summer
slumbers in the dawn,
as I sit shiva with spring …
and the fire sings, keens,
quests, warms and shows us
the way of all things,
fading natural-like, and
giving up its ghost.
Ashes drift lazily,
footprints of wandering ghosts
free at last from their entombment,
in limbs of wood and sap,
and finally I see ashes
are ghostly release,
are seeds, promises of Phoenix,
gathering, bunching,
heaving and inevitable.
Smoke gets in my eyes,
clears my eyes, blurry and stinging
and stirs my memory pools
as I think back on 31 spectral years,
as a ghost encased in a word,
in a role, entombed
in limbs of alien thick
coarse wooly flesh.
Those long years of walking on water and anxious,
with no idea
what was a daddy
and inherent universal
knowing of love so deep it makes
the shores of the galaxy seem shallow.
Love was my fire,
my ghost, my ash-seeds,
and I my own Phoenix
sleeping, waiting,
looming, wanting.
I gave myself, my blood and sweat,
my upturned nose to fear and downturned face to them…
I threw me on the fire
and I screamed silent,
solitary inside no-one-else-here land.
I popped and hissed
and seethed and whistled
and snapped as I
gave up the ghost each day,
turned to ash each day,
diminished, but growing…
disappearing and becoming
until I walked
free and disembodied
and covered with ashy afterbirth
and filled with knowing
I could do nothing more
than give the love of one called father
even if I could not bear the
name of man.
Summer stirs, and my reverie is snapped
by the sharp chirp of robins
wanting to scritch thru the fire remnants for sowbugs.
Spring has closed her eyes,
her breath has slowed
even as mine has quickened
and I stand to face
my first father’s day of
fully knowing me.
Love calls 4 times.
And I know that somewhere,
somehow, someway
that feisty fire-voice
was naming and liberating
and I have been reborn
from all ash,
a ghost no more
but bodied, present,
and turning in my joy.
**********
The Blossom of Memories of You (Father’s Day 2015)
June 21st 2015
There’s a stone in your body
where heart used to be
there’s a hurt in my heart
where your smile ran so free
there’s an echo of you
deep within, here in me
but your voice trails off
and disappears.
You have wandered so far afield
into the satin night
while I am touching
the circle of golden light
shed by the memories
of what we shared,
what we might share again,
if you’d stayed within sight
and let love be our shield,
let love be our shield…
But I wear your flowers in my tresses, braided
in my hair the scent of your laughter, it lingers
longing for you to return and to claim
those words that you uttered then, sitting so empty,
forlorn, blurred and muttered without clarity
and without true commitment
to something beyond the grave,
waiting to rise again,
new…rise again, new…
I wear
the blossom
of memories
of you…
**********
Beside This Ring Of Ashes One Year Later
June 21st 2015
One year later,
in this year of grace
I sit in stillness
ringside once again
but only with dead ashes,
no flame.
Instead, I warm myself within
with thoughts of fires long ago,
long gone out but flickering
strongly in this quiet night
of lonely memories.
I know it has to happen, yes
this death of me, this death
of who I was, no…
what I was, or rather
what you thought I was
and what I wasn’t too.
You thought me as a god,
and just a little lower than a god.
Your “glorious glorious father”
shining strong and tall,
quick and certain, no one knew
that was but wooly curtains drawn
over a stage making the ready
for a play to become real-life…
finally…at last…
But…what’s a child to do when god betrays?
When god is thus unfaithful and capricious…
that god must become monster,
and vicious harsh taskmaster,
when god must be recast as sick pretender
(your words, love, not mine, those are your words)
as just the “other”, empty, just a mask?
Well, Nietzsche showed the way, now dint he?
He sussed the death of God and birth of crisis…
He understood the very underpinnings
of everything are quivering like liquid,
all foundations kicked asunder
and this hollow edifice
left floating in the shell-pink air.
Nietzsche called for total transformation,
he demanded blood, the death of God,
and also everything He stood for.
I get it…I do…the death of god
No really, I know it’s me, not you…
Problematic in my breathing
and offensive in my joy, well
this aggression will not stand, man!
And so it is that I must die…well,
he must die and be defamed
for every single gripe,
complaint or wound or sling
he must be destroyed
because he wasn’t He
and now it’s clear
that he would never be…
but I will be…me.
Go ahead, beloveds,
it’s true that I must die
so you can be set free
and God at last can finally BE
that God of Wonder
far beyond the Galaxy,
high above and right beside us
bringing life again to you and me.
Use what silver knives you have
(I placed them in your hands so long ago,
carefully planned, bequeathed to you your
weapons of words, of music and of comprehension).
Use the ropes you find inside your packs,
laid lovingly from Lorien in wonder
and in sober long anticipation yes,
that someday your blood be required
of me and on my head as well
(but it’s in my heart forever).
No crucifix for me, how gauche,
how gothic and old fashioned!
No…a shiny scaffold glittery
erected stainless steel there, gleaming
austere, so implacable
and one thin razor wire noose
with my neck’s name writ there
*Charissa Grace*
(except it’s not so plain as all that)
no…the old name that speaks of
blood and
the price and all things made
white as snow again.
I have confidence in you
(this is not stupid or myopic,
this is love, Lovelies).
I see this execution
is but you living out
what I have taught you
that there is no god but God
(not even glorious father)
and all things that you love
descend from His Great Goodness
and Mama’s bag of riches
*beauty of the Leaves of Grass
haunting grace of purity ring
simple joy in eyes of beloved boys
furious flow of men and balls and love*
I wish you all good always
and hope that someday your mouth won’t be cursed
with this burnt aftertaste of death,
and me just acrid curse to you…
if my death expiate your soul
and bring release and freedom to you all
then quick, oh Hangman, let the black bell toll
and pull your lever that I may hard fall
and snap…snuff…poof
and on you live, free
building brave new worlds
but I will still be like those flickering fires
that linger in my mind while I sit here
beside this ring of ashes never warm
and those seats empty in this quiet storm
of memory, of love, of sorrow held so dear
God knows I gladly die and wish you near
and trust that I will rise and know no fear
forever, just Love’s Fires always here.
“The madman jumped into their midst and pierced them with his eyes. ‘Whither is God,’ he cried; ‘I will tell you. We have killed him—you and I! All of us are his murderers…Do we not feel the breath of empty space? Has it not become colder?…Do we smell nothing as yet of the divine decomposition? Gods, too, decompose. God is dead. God remains dead. And we have killed him.’”
—Friedrich Nietzsche
via Father’s Day: An Illusory Mourning
I am re-posting this post because it contains many important things, including links to three of my poems that are quite seminal and among my very best work, IMO.
I am guessing that there are many followers who have never read them…so here is your chance, along with the preamble that I wrote for the post they are at.
I am also going to post the actual text of the poems, sans images, in my next post so you can see them in order and how they dovetail.
Darling, are you awake? Yes?
Good…do you remember our beginning?
A little hut by the sea
wearing grey cedar shingles like feathers
ruffled in rainy winds and shot thru
with browns and blacks…
the red round rock stacked
shambling into walls that just spelled home,
nestled midst woven thatches of
marram shot thru with sedges and dandelions,
clinging to shifty sands like picnic blankets
strewn round that heart…that little hut,
our beginning kissed by windy sands
scritching out beach music
on violin decks and cello chairs of cypress.
You were a wordless humming song
and tidal in my veins you moved
in rhythm, rhyme, in time to that
strumming music tidal
joyous humming in the dancing of the waves
and sand and wind and sky.
We walked each day steady
across those shores ever reaching
to the sea and the sea ever running
back to sands and sunset ever blessing
everyday each moment with its many colored kiss
in hues of pinks and purples, oranges, yellows, hues of bliss
in reds and blues, and greys… you…
always grey lining blue of mine with you,
in silver shot straight thru
with grey shot thru my blue.
We knew each sunset,
whiled away another day
closer to that sunset last
and that final mystic gateway
at the end thru which we enter
Lone and sundered, hoping that we yet may
walk together on a new shore
where there are no sunsets because
there is only sunrise
sunrise
sunrise
yet again
and yet again…
We walk still each day,
and every sunset bows to us,
and then bows to the night,
to the next day yet born,
to the next sun yet risen,
to the next sunset kiss…
and the stars always
over head and constant,
glitter chips of always-light
against the thick and sable night,
the stars nod in return, return…
ahh…the beach at night.
Air refreshing, breezy, flexible,
runs its loving hungry fingers
thru your hair pliable
as we walk, the sand
packed and wet and clean
and time at last is friable
in the smell of salty air
its kiss brushes against you,
trailing fingers across your cheek,
over your skin, and I too brush against you
(rush within you kissing,
trailing fingers)
We are Quietness
nestled deep in certain stillness,
and snuggled yet deeper
in the steady static roar
of the ever crashing waves
and the gurgling swishy swirling
of waves playing tag
with sand and seaweed
and seagulls refereeing
crying foul foul foul
so the waves run
and retreat in laughing ripples
back to the waiting deep safety
of the vast receptive sea,
and us safely snuggled
in our you and me.
The sand is crisp and cold and damp
as we walk, you and me, our steps
singing skritch skritch skritch,
singing in time
to the cry of those legalistic gulls
and our feet slide as we move from wet to dry
and we skim across the surface
walking like penguins
so we can move thru time
and yet leave nary a trace
and you feel so safe, like you are home
and you feel so safe in my feeling that…
find safety in my adoration
and you are home…
We can see
a vast array of stars overhead,
a broad expansive sea swelling before,
and stretching there a beach, the shore
beneath our sliding skimming feet,
comprised of endless grains of sand
uncountable but having number,
speaking of the days of time
since time began…
everywhere
are unique things uncountable,
innumerable…and you:
a one off, one and done
and rendered even just that much more special
on this stage of infinence
in the midst of audience
of blank uncountable conclave.
and there upon that stage
you are all the more substantial,
present, solid, singular,
just the endless treasure of your beauty
and the vast stretch of my love
(echoing stars and sand and sea)
singing harmoniously
in the presence of this eternal array,
this echo of infinity
we’re in.
And we walk, away from our little hut,
towards our little hut, and away again,
and time is scrolling out before us,
we two, we poised to write
with heart quills dipped in love’s well,
and then time rolls back into itself
(ah, it sees its the sea,
rolling out to kiss the sand
and rolling back to dump those kisses
into waiting heart so deep)…
time rolls out day by day by day, and back again
neath the stars,
in the night,
with the wind.
I wonder in the midst
of this sandy sacred setting
which thing it is my heart echoes
as it aches and hurts so fierce,
so good as it longs, yearns
so empty and so full,
so hungry, satisfied,
so intricate, complete…
my fiery core of passion and of promise
what…
Rolls in and out in waves?
Glitters fierce like diamond stars?
Never ends like grains of sand
everywhere there’s earth?
It aches too fierce, too good,
it thrills, thrums too ferocious
to identify and focus on,
and then it gets dim and blurry
when I look at you and see the quiet
gentle fierce glad brightness
of your countenance at night that
dims the stars, and
blurs the sands, and
makes the waves stand still
breathless and in awe, and
I know then my core
is ever always you you you
we married,
long ago beside this same vast ever sea,
on the same shore of sand golden, tan
and singing to the music
laughing in the running waves
beneath the glitter gaze of stars
overhead and hanging on angel visions,
we married…
and the moon officiated,
she gloamed before us
as we walked into her temple,
her the Officiant,
the Congregant of Always and gentle love,
we walked her moonlight aisle together…
some marry on mountainsides midst craggy peaks
to the wedding songs of brooks and creeks
and others still mingle in the firelight
beneath the tall stentorian witness of deep forests
redwood and sequoia who roll out meadows
soft and green, and arrayed more beautiful and
richer than the wealth of Solomon in their dress of flowers
and stalks and stems as the birds serenade
and sing their praise to them.
we visited there, you and me,
we heard that brooky song,
we saw that craggy might,
we lay in meadow soft
resplendent in love and
we have in our many walks found that
we were foundered, mired
in swampy lowlands funky, smelly,
decomposing rotten and releasing
the last gasp of life in its methane relief
but still stinking of that unbecoming…
we have thought us lost but then discovered
that it is here that wombs become impregnate,
become renewed as elements of used-to-be-alive
stick to our skin in longing desperate clingy clutchings.
But it is back,
always to the sea,
we are drawn, we,
to that intersection
of time and truth and bright eternity
that we see tangible
and with us in the sand,
and stars and sea.
and inside us,
you and me, burns a flame we share,
yes the same one, the same blade
of those fires that we see before us
in the night and yet to rise anew
in the day yet to be born,
the echo of stars and suns,
of the moon’s desires and passions
for lovers everywhere
and the twin of driftwood fires
that we kindle every night
as our offering to beauty,
to love, to us, to light midst
the crackling shouts of wood at last
consumed and released popping up up and away
in sparky eager pieces at last
free to become the stars overhead
that driftwood prophecies of old proclaimed their fate,
and the incense of their longing
drifting around us in thick vapours
that smell of longing
at last to be fulfilled,
smelling of worship,
smelling of Mama’s breath
and the courts of the Risen Lamb,
and smelling of Us,
you and me,
and our little hut.
like a river running…
dipped in for a drink
a pipeful, a turbine twist
and then running on
alone and so much more
ever questing to the sea
and no one knowing
what passed by
in the night unknowing
and unknown
I had it all together
rows and blocks
neat and trimmed
even if they sat
ragged round the edges
like clouds, like shadows
and then artesian wells
of soul, of spirit
invaded, armies
of color riotous
rejoicing round
those edges ragged
like clouds, like shadows
welled up out of
nowhere
and I am
now here
That’s close enough.
Do not cross my boundaries.
You are not welcome any closer.
“…or if they masquerade as friends to draw close,
sidling up so near to shove those pills dry
down our throats in rough and rooting
thrusting fingers ripping without a
drink to help them go down and
we, our own spoonful of sugar…
until we lie in thrall to
those fell jailers…”
smoke drifts on the wind
vanishes to who knows where
my soul, wind and smoke
…Oh, there are reasons to go into here…
creating life from every death, for soil is alive, you see
that living soil feeds on death, it feasts on death
and brings forth life…
It is the Resurrection writ, inscribed
into the smallest detail of
existence…life giving soil…
“Feed the soil, not the plant!”
The ancient wisdom speaks to us, feed the soil for it’s alive,
cares not a whit for ethics held except the ethic of its pangs,
it hungers for the blood and bones it wants to eat, especially us…
Bone meal, blood, and ash remain, the finer points, the amuse-gueule
betwixt the teeth, all of them sharp
and hungry…
We learn the ancestral grammar and feed the trees with blood and bones
of every creature near and far, take solace in this sacrament
that spices every meal to come…
And comfort rises in this practise.
Four apple trees dance on edges of the grave and burial lands
Amidst the grasses and the hedges, above ground they flower, blossom,
Bare their ruddy fruit so sweet…
While down beneath, and out of sight
Below our hearing or our knowing
Those roots draw near the static graves…
So supple in the dirty night that closes, kisses, holds and grips
just like the roots that tender lick the bones and sigh in sweet relief
And breathe from bones in ever life
Transforming dust to living flesh
To feed our flesh and live again
And then to feed itself on us…
<snip>
And if you listen you can hear the long slow sign of skeletal roots saying
“you are here and I am hungry
for you, for your shape,
you are the apple of my eye”
And dirt clogged chuckle trickles up and filters thru the flowering grass…
Teach simple truths, learn to accept that death draws near to everyone.
Inevitable is that step upon the grasses growing in
the fields, flowering, fading, falling…
to the faithful hands of roots so hungry, sharp of tooth and eye
to eat your bones and drink your blood, inhale your ashes and your dust
and then at last to resurrect us…
when…then
become
The Apple of Their Eye.
“Less is more” she scolded
clucking, fluttering
hither and yon
like her Dutch ancestor
needing to plug up the dike.
I sat there feeling banks caving in
choking out cloudy and clotty
as I backed up bulged up gasping
for my way round the mulberry bush
slid brackish into my brooky streams.
Then I looked out
and saw that sky
so impossibly starry
screaming in
gloryglory
barely even begun the Story
I heard those waves
surging
foreverforeverforever
breaking
and even one handful
of that beach so soft
and exponential and more
than anyone could count
and I knew it was not true…
less is more.
Less is less and more is more
less and less, more and more.
This is from 2016, and I think it is very relevant to right now, because there is so much here you have missed.
I really do not know how to interpret your “gifts”, quotations used because you have often used money to obligate, to create hierarchies, to…gawd, who can ever really know?
The heck of it is that I have zero trust to ever really find out, because I don’t think deep down that you are really prepared to understand that this is an existential path instead of a moral one.
Regardless…this day from 2016 is a really good day to take a look at, in that it records several really fine poems and a couple essays that are palpable…this one being the most salient.
…you say that I think I can do what I want and pronounce it all forgiven by my belief in my “make-believe god”? You say that I think I can justify whatever I want and call it a “Road to Damascus” experience?
You think wrong.
You will never know the depth of the pain and sorrow for each and every time that I have fallen short…
…and you also will never know the hurt and pain you caused me with your false accusations of abuse and physical harm, your violent anger and threats of murder…your false memories and placing words in my mouth that I never said or even thought…
You will not have a way of knowing that even in your falseness I see that as my own fault because I did not do a good enough job to birth you into wholeness and understanding of truth…and instead, you go on forever about things that are so insane as to be befuddling to me.
No. I am blood guilty of sins of commission, and sins of omission as well.
But I place my faith and my trust in the finished work of Jesus Christ, and in His Cross…and I ask Him to see me thru.
I trust Mama to Defend me, Advocate for me, Sustain me, Console me, and Comfort me.
I will do so all of my days, no matter how good or bad I was each day, no matter how deeply I fail or how high I fly.
This will never change, though I hope and pray that I will, continually becoming more like Jesus’ Lovely Heart by the Grace of God poured out liberally.
And there are others too…who read here like Nicodemus…you from the past, who used to come out into my working environment so you could criticise me, call me unsubmitted, tell me how I had no rule over my soul, and basically oppose every thing I attempted…I know you read here and think me tragically deceived, fallen away, or (one dude, you think this) in the clutches of “sexual sin”…
you think that being transgender is an act of sexual fulfillment, which absolutely cracks me up…like, I guffaw when I consider your ignorance and assumption.
You all have missed me in the midst of your judgement.
Here is me: this song forever, along with the other ones I have posted this morning.
If you want to understand me and be in my heart, you must understand and accept these songs. Whether or not you adhere to the songs is not my concern…that is up to you and your own convictions and choices. I seek to love and accept you regardless, from you who say you dreamed of murdering me for years to you who shake your head and waggle your beard because you have judged me outcast and shunned.
Sometimes I need to make these declarations.
Today is one of those days…and I am still here…like Papillon…I am still here…clinging to the precious Bleeding Side of Jesus.
I am all crazy foothills
tumbling and topsy
milling round the mountain
that juts up so sudden
in bittersweet russet
and chromium slate
and silver so still
and so dancingly daring
to reach above treeline
and shout to lost rivers
I am little to love and yet
do have a draw
that compels a return
to be squeezed in the chaos
and lost in the hidden
the hidden, the hidden, get
lost in the hidden.
Somehow, I learned that this is wrong and evil, this is bullying and hateful. You can rejoice that you managed to raise a child that learned this lesson…
and you can also rest assured that your child grieves literally every single day that you support ttaf and are blind to the heinous effect this evil monster has had on the spiritual climate of our nation…and you do it in the name of God, twisting things around, skewing them…because your skin color and economic status provide you with the position to do it.
It is one of the truly great wounds in my life that you are deceived by this thing and all of its shills, and that you have allowed your most holy faith to be dragged into the shit in the name of ttaf…you have placed your politic in the highest place and moved your faith aside.
The Apostle James would tell you to weep and howl.
In the meantime, if your children were here…doing this…would you be proud? I know for a fact that one you loved would not be proud… and that way back then neither would you.
The sad thing is, now I think you would be proud.
And what of it when these young misguided terrors gathers together in a group and begins to go to town on me, others like me?
Evil never ever stops on its own. It must be resisted!!! And this thing will not be exorcised until those like you begin to resist…before it is too late and your join your forebears the Nazi sympathizers of the 30s-40s.
FRANKFORT, Ky. (AP) — A diocese in Kentucky apologized Saturday after videos emerged showing students from a Catholic boys’ high school mocking Native Americans outside the Lincoln Memorial after a rally in Washington. The Indigenous Peoples March in Washington on Friday coincided with the March for Life, which drew thousands of anti-abortion protesters, including a group from Covington Catholic High School in Park Hills.
Source: Students in ‘MAGA’ hats mock Native American after rally
ttaf supporter: it is not true that God will be displeased with you if you oppose ttaf on the basis of Jesus’s words. You live in the New Covenant, and not the old. The old is completely fulfilled…and thus the idea that some Cyrus “king” is what God wants is utter bullshit.
What God wants is what God has always wanted…and what is that? If you have to ask, what kind of Christian do you really think you are?
Ask James…he will tell you.
“I have attended dozens of Christian nationalist conferences and events over the past two years. And while I have heard plenty of comments casting doubt on the more questionable aspects of Mr. Trump’s character, the gist of the proceedings almost always comes down to the belief that he is a miracle sent straight from heaven to bring the nation back to the Lord.
I have also learned that resistance to Mr. Trump is tantamount to resistance to God.This isn’t the religious right we thought we knew. The Christian nationalist movement today is authoritarian, paranoid and patriarchal at its core. They aren’t fighting a culture war. They’re making a direct attack on democracy itself.
They want it all. And in Mr. Trump, they have found a man who does not merely serve their cause, but also satisfies their craving for a certain kind of political leadership.”
This is you, ttaf supporter…you failed the test. Repent now to avoid an experience like the rich man who longed for a drop of water from the tip of the beggar man’s finger.
“The devil took [Jesus] to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me” (KJV Matthew 4:8-9).Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’ ” (KJV Matthew 4:10).
Jesus said no. He chose not to trade service to God for a chance to rule over all the kingdoms of the earth.
But today’s evangelicals have given in to temptation. They have taken the deal, trading in any sense of morality or godliness for the chance to rule — for a chance to fashion the country in the image of what they have come to believe is right, but is by no means in the likeness of the One they claim to serve.
Source: In Return For Temporal Power, Evangelicals Took The Deal Jesus Rejected – The Intellectualist
it’s a
foggy caul
a skein,
night’s skin
here under
galloping moon.
She rides, Her horse
grey and shadow
She bleeds silver
mercury drops
quicksilver seeds
i melt into Her
wet rivers, dripping
slick with desire
swollen with devotion
aching with longing
until i am breathing
underwater, under
galloping moon.
Night has gnawed grey brittle bones
clean, bare and thin as grave clothes, shriv’n
of warmth, sheer worm-worn sheets like stones
as cold as mercy never given
and weary…in the fires and flame
of time’s compressing screeching keen
as red heart slows, constricts in shame,
wings tangled in the chancel screen
In The Temple Of The Queen Of Death
Feel Her presence there in echoes
of bones nigh breaking, at least kneeling
to the moment’s cadence, throes,
within the Delphic Sanctum reeling
For a breath without drinking smoke
and thirsting throat, a coal black caul,
a scarf of soot round necks to choke
a masquerade, a pallor, pall
In The Temple Of The Queen Of Death
The loss of life and stone stilled tongues
and this is real, is bitter tart
It’s in a face, laces the lungs
It’s breaking in and on the heart
that continues rustling rough beneath
those sheets, and fearful to the touch
that long slow wet grief’s glistening sheath
and trembly tears the only crutch
In The Temple Of The Queen Of Death
Whoever dares to come, show up
with tears impudent, bold, absurd
and brave enough to take her cup,
enough to quench flames shaken, stirred
and break her crumbly mouldy bread
and eat and drink the Overwhelm
in numb mute witness, slow soft dread,
in courage, waiting in this realm
In The Temple Of The Queen Of Death
Yet…beneath the brown and chuckly dark
a river runs, it’s clear and deep
like liquid stars, a crystal spark
flowing, a fount in this stark keep
Yet…all who partake of her sup
can find their certain path to drink
of living waters springing up
and resonating in the ink
In The Temple Of The Queen Of Death
A tide lived backwards in the crush
A tide rolled forward far and wide
A resonance of life-blood gush
Love’s unstoppable great glad tide
The crisis of this time is met
in intimate authentic breath
that fears no evil, dreads no debt
and singing rises from short death
In The Temple Of The Queen Of Death
Hi Everyone…
I have been listening to this podcast which is pretty good about getting some of the latest research out here where it can be digested and grappled with.
It is highly affirming of gender as being a continuum, both in existential experiential terms and in physical biological terms.
I highly recommend it, especially to that one from the past who reads here and makes an annual contribution of double grace. This will be very good for you as you are growing and jelling in your realizations.
Ahhh, how I love this poem!!
So, new readers and potential “Constances” (Constance is the name I give to those who become “Constant Readers” and is my deep thank you of gratitude and wonder):
The best way to interact with my blog right now if you want to access all the living work and art that lives in the marrow is via the calendar in the Right Hand Column.
You can use that to jump around to various days.
Here is the important information though: it displays the current year…SO, to access a previous year and month, please scroll down to the BOTTOM of the blog and see the footer calendar (located at the very bottom left).
There, you can select a drop down menu that shows month to month from year to year.
What I find fun is to go to today’s month in other years…and then pull that down from the menu and load that page. Once it is loaded, use the calendar on the Right and click on the date…if I posted on that day, it is hyperlinked to that day’s postings…
And in this manner you can not only access my poetry, but the context it was birthed in and thru…and I think that it begins to show the depth and breadth of my heart’s reach.
I am not posting current writings because I am mostly keeping notes and drafts, filling my artistic ditty-bag. This is because I am doing other projects that involve visual arts and creating thru that means, as well as new spiritual practices and involvements.
Besides, I find that I must cry out against the thing with human skin that shits from its heart every time it utters something…that thing ttaf which is the mere familiar of the multitude of monsters that have become the living dead without even knowing it.
This poem though…what a treasure and delight to me it is. I think I captured it just right.
and it is in night…
like a babe in fresh blankets
snuggled and seeing,
quiet and jumping
in jammies with footies
singing of safety,
hot chocolate and nibbles,
then raindrops on rooftops
tingtingtingthrumthrumthrum…
…and in the cool
of the quiet evening
it was women walking
silky, as yet unseen
in the garden.
Silver shears caught
slivers of sunlight,
captured them gently
like butterflies netted
with meshed moonlight
and given to a special
catch and release program
to each bush they bowed
in authority and grace
snipping deadheads
from verdant relieved stems
smiling and murmuring
in the gloam
and answering
alarmy squirrels
with sighs
of contentment
and moving on
men strode
by with eyes
so full of mirrors
they saw nothing
else and everything else
as reflections of reflections,
having used their silver
30 times in their
own name
and the
garden sang
and sang
because of
the women
It’s on this painful threshold here
we suck the bitter sop of grief
and cling to dust, cry for relief,
we seeds that die so You come near.
Our teardrops carve so deep and mark
with crystal joy and sacred sigh
our burnished face, our emerald eye
our hull that breaks…in rain, in spark
and make us, each one so unique,
each one our own and also owned
by every hurting heart of stone,
by breaking soul and grieving cheek
an offering of healing strong
a unguent for this wounded earth
restoring life and giving birth
again to Your Unending Song
Oh Mama come and make of me
a heart cut red, a spirit shorn
and bleeding Grace for all who mourn
along this path back to The Sea
Please go to the link to read this whole thing if you fancy yourself a Christian and yet think that the absolute fucker is God’s Anointed.
He isn’t…and you’re worshipping a false god if you think he is.
Yes. I am Charissa Grace White, and I approve this Message.
Do justice. Love mercy. Walk Humbly.
We are living through perilous and polarizing times as a nation, with a dangerous crisis of moral and political leadership at the highest levels of our government and in our churches. We believe the soul of the nation and the integrity of faith are now at stake.
It is time to be followers of Jesus before anything else—nationality, political party, race, ethnicity, gender, geography—our identity in Christ precedes every other identity. We pray that our nation will see Jesus’ words in us. “By this everyone will know that you are my disciples, if you have love for one another” (John 13:35).
When politics undermines our theology, we must examine that politics. The church’s role is to change the world through the life and love of Jesus Christ. The government’s role is to serve the common good by protecting justice and peace, rewarding good behavior while restraining bad behavior (Romans 13). When that role is undermined by political leadership, faith leaders must stand up and speak out. Rev. Dr. Martin Luther King Jr. said, “The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state.”
It is often the duty of Christian leaders, especially elders, to speak the truth in love to our churches and to name and warn against temptations, racial and cultural captivities, false doctrines, and political idolatries—and even our complicity in them. We do so here with humility, prayer, and a deep dependency on the grace and Holy Spirit of God.
This letter comes from a retreat on Ash Wednesday, 2018. In this season of Lent, we feel deep lamentations for the state of our nation, and our own hearts are filled with confession for the sins we feel called to address. The true meaning of the word repentance is to turn around. It is time to lament, confess, repent, and turn. In times of crisis, the church has historically learned to return to Jesus Christ.
Jesus is Lord. That is our foundational confession. It was central for the early church and needs to again become central to us. If Jesus is Lord, then Caesar was not—nor any other political ruler since. If Jesus is Lord, no other authority is absolute. Jesus Christ, and the kingdom of God he announced, is the Christian’s first loyalty, above all others. We pray, “Thy kingdom come, thy will be done, on earth as it is in heaven” (Matthew 6:10). Our faith is personal but never private, meant not only for heaven but for this earth.
The question we face is this: Who is Jesus Christ for us today? What does our loyalty to Christ, as disciples, require at this moment in our history? We believe it is time to renew our theology of public discipleship and witness. Applying what “Jesus is Lord” means today is the message we commend as elders to our churches.
What we believe leads us to what we must reject. Our “Yes” is the foundation for our “No.” What we confess as our faith leads to what we confront. Therefore, we offer the following six affirmations of what we believe, and the resulting rejections of practices and policies by political leaders which dangerously corrode the soul of the nation and deeply threaten the public integrity of our faith. We pray that we, as followers of Jesus, will find the depth of faith to match the danger of our political crisis.
I. WE BELIEVE each human being is made in God’s image and likeness (Genesis 1:26). That image and likeness confers a divinely decreed dignity, worth, and God-given equality to all of us as children of the one God who is the Creator of all things. Racial bigotry is a brutal denial of the image of God (the imago dei) in some of the children of God. Our participation in the global community of Christ absolutely prevents any toleration of racial bigotry. Racial justice and healing are biblical and theological issues for us, and are central to the mission of the body of Christ in the world. We give thanks for the prophetic role of the historic black churches in America when they have called for a more faithful gospel.
THEREFORE, WE REJECT the resurgence of white nationalism and racism in our nation on many fronts, including the highest levels of political leadership. We, as followers of Jesus, must clearly reject the use of racial bigotry for political gain that we have seen. In the face of such bigotry, silence is complicity. In particular, we reject white supremacy and commit ourselves to help dismantle the systems and structures that perpetuate white preference and advantage. Further, any doctrines or political strategies that use racist resentments, fears, or language must be named as public sin—one that goes back to the foundation of our nation and lingers on. Racial bigotry must be antithetical for those belonging to the body of Christ, because it denies the truth of the gospel we profess.
II. WE BELIEVE we are one body. In Christ, there is to be no oppression based on race, gender, identity, or class (Galatians 3:28). The body of Christ, where those great human divisions are to be overcome, is meant to be an example for the rest of society. When we fail to overcome these oppressive obstacles, and even perpetuate them, we have failed in our vocation to the world—to proclaim and live the reconciling gospel of Christ.
THEREFORE, WE REJECT misogyny, the mistreatment, violent abuse, sexual harassment, and assault of women that has been further revealed in our culture and politics, including our churches, and the oppression of any other child of God. We lament when such practices seem publicly ignored, and thus privately condoned, by those in high positions of leadership. We stand for the respect, protection, and affirmation of women in our families, communities, workplaces, politics, and churches. We support the courageous truth-telling voices of women, who have helped the nation recognize these abuses. We confess sexism as a sin, requiring our repentance and resistance.
III. WE BELIEVE how we treat the hungry, the thirsty, the naked, the stranger, the sick, and the prisoner is how we treat Christ himself. (Matthew 25: 31-46) “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” God calls us to protect and seek justice for those who are poor and vulnerable, and our treatment of people who are “oppressed,” “strangers,” “outsiders,” or otherwise considered “marginal” is a test of our relationship to God, who made us all equal in divine dignity and love. Our proclamation of the lordship of Jesus Christ is at stake in our solidarity with the most vulnerable. If our gospel is not “good news to the poor,” it is not the gospel of Jesus Christ (Luke 4:18).
THEREFORE, WE REJECT the language and policies of political leaders who would debase and abandon the most vulnerable children of God. We strongly deplore the growing attacks on immigrants and refugees, who are being made into cultural and political targets, and we need to remind our churches that God makes the treatment of the “strangers” among us a test of faith (Leviticus 19:33-34). We won’t accept the neglect of the well-being of low-income families and children, and we will resist repeated attempts to deny health care to those who most need it. We confess our growing national sin of putting the rich over the poor. We reject the immoral logic of cutting services and programs for the poor while cutting taxes for the rich. Budgets are moral documents. We commit ourselves to opposing and reversing those policies and finding solutions that reflect the wisdom of people from different political parties and philosophies to seek the common good. Protecting the poor is a central commitment of Christian discipleship, to which 2,000 verses in the Bible attest.
IV. WE BELIEVE that truth is morally central to our personal and public lives. Truth-telling is central to the prophetic biblical tradition, whose vocation includes speaking the Word of God into their societies and speaking the truth to power. A commitment to speaking truth, the ninth commandment of the Decalogue, “You shall not bear false witness” (Exodus 20:16), is foundational to shared trust in society. Falsehood can enslave us, but Jesus promises, “You will know the truth, and the truth will set you free.” (John 8:32). The search and respect for truth is crucial to anyone who follows Christ.
THEREFORE, WE REJECT the practice and pattern of lying that is invading our political and civil life. Politicians, like the rest of us, are human, fallible, sinful, and mortal. But when public lying becomes so persistent that it deliberately tries to change facts for ideological, political, or personal gain, the public accountability to truth is undermined. The regular purveying of falsehoods and consistent lying by the nation’s highest leaders can change the moral expectations within a culture, the accountability for a civil society, and even the behavior of families and children. The normalization of lying presents a profound moral danger to the fabric of society. In the face of lies that bring darkness, Jesus is our truth and our light.
V. WE BELIEVE that Christ’s way of leadership is servanthood, not domination. Jesus said, “You know that the rulers of the Gentiles (the world) lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant” (Matthew 20:25-26). We believe our elected officials are called to public service, not public tyranny, so we must protect the limits, checks, and balances of democracy and encourage humility and civility on the part of elected officials. We support democracy, not because we believe in human perfection, but because we do not. The authority of government is instituted by God to order an unredeemed society for the sake of justice and peace, but ultimate authority belongs only to God.
THEREFORE, WE REJECT any moves toward autocratic political leadership and authoritarian rule. We believe authoritarian political leadership is a theological danger that threatens democracy and the common good—and we will resist it. Disrespect for the rule of law, not recognizing the equal importance of our three branches of government, and replacing civility with dehumanizing hostility toward opponents are of great concern to us. Neglecting the ethic of public service and accountability, in favor of personal recognition and gain often characterized by offensive arrogance, are not just political issues for us. They raise deeper concerns about political idolatry, accompanied by false and unconstitutional notions of authority.
VI. WE BELIEVE Jesus when he tells us to go into all nations making disciples (Matthew 28:18). Our churches and our nations are part of an international community whose interests always surpass national boundaries. The most well-known verse in the New Testament starts with “For God so loved the world” (John 3:16). We, in turn, should love and serve the world and all its inhabitants, rather than seek first narrow, nationalistic prerogatives.
THEREFORE, WE REJECT “America first” as a theological heresy for followers of Christ. While we share a patriotic love for our country, we reject xenophobic or ethnic nationalism that places one nation over others as a political goal. We reject domination rather than stewardship of the earth’s resources, toward genuine global development that brings human flourishing for all of God’s children. Serving our own communities is essential, but the global connections between us are undeniable. Global poverty, environmental damage, violent conflict, weapons of mass destruction, and deadly diseases in some places ultimately affect all places, and we need wise political leadership to deal with each of these.
WE ARE DEEPLY CONCERNED for the soul of our nation, but also for our churches and the integrity of our faith. The present crisis calls us to go deeper—deeper into our relationship to God; deeper into our relationships with each other, especially across racial, ethnic, and national lines; deeper into our relationships with the most vulnerable, who are at greatest risk.
The church is always subject to temptations to power, to cultural conformity, and to racial, class, and gender divides, as Galatians 3:28 teaches us. But our answer is to be “in Christ,” and to “not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable, and perfect.” (Romans 12:1-2)
The best response to our political, material, cultural, racial, or national idolatries is the First Commandment: “You shall have no other gods before me” (Exodus 20:3). Jesus summarizes the Greatest Commandment: “You shall love the Lord your God with all your heart, your soul, and your mind. This is the first commandment. And the second is like unto it. You shall love your neighbor as yourself. On these commandments hang all the law and the prophets” (Matthew 22:38). As to loving our neighbors, we would add “no exceptions.”
We commend this letter to pastors, local churches, and young people who are watching and waiting to see what the churches will say and do at such a time as this.
Our urgent need, in a time of moral and political crisis, is to recover the power of confessing our faith. Lament, repent, and then repair. If Jesus is Lord, there is always space for grace. We believe it is time to speak and to act in faith and conscience, not because of politics, but because we are disciples of Jesus Christ—to whom be all authority, honor, and glory. It is time for a fresh confession of faith. Jesus is Lord. He is the light in our darkness. “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12).
Source: Reclaiming Jesus
From 2016…my thoughts on the popular evangelical christian “shotgun passages” they use to blanket condemn anyone who is not cisgender and heterosexual. I am reposting this because I sense that there are many readers from the past, several of whom have issued blanket condemnation of me and others like me…and who I have not seen or exchanged a single word with for many years…and yet they somehow know the state of my eternal destiny and current connection with God…
It makes me so sad…but not for me, actually! For THEM! So cocksure, so sage and sad, caressing their chins ever so mournfully and yet so piously, rubbing their beards…and wallowing in their own human pride and selfish piousness. People who claim titles like apostle and prophet, pastor and teacher…
people who Lord it over one another and practice a spirituality that is actually “homo-sect-uality”, and in fact the epitome of that abuse of power that Paul describes in the 1 Cor 6 passage, wherein an older powerful man exploits a younger and vulnerable boy…
I have seen (and experienced) that very exploitation myself.
It is my true hope that scales would fall off their eyes, as they did my own…where I discovered that the REAL transition of my life was transition from a self-righteous pit of death and striving towards a humble and broken compassionate vessel of the Love and Generosity of God.
“…Now, let’s see: I spot behaviors in this passage, behaviors that all focus on choices of the will…choices to commit various sexual sins (still not talking about orientations), choices to break commitments made to God and to other human beings (adultery and idolatry, which is a VERY tricky and subtle fault), choices to be envious that result in theft and coveting other people’s possessions, choices to become drunk and pursue a lifestyle of choice to indulge escaping from mature and fruitful living, choices to speak with anger and intense hatred in bitter speech to other human beings (yunno, like the comment section of articles), choices to THREATEN PEOPLE INTO DOING WHAT YOU WANT THEM TO…like the shunning that YOU REGULARLY DO to those whose ORIENTATIONS are imagined by you to be behavioral choices…
and yet somehow, ALL of the above choices you extend Grace and Mercy to, and almost all of those choices you have almost certainly been blood-guilty of yourself!! But you sit cheek and jowl in the pew with your fellow “unrighteous” and allow for yourselves and your cohorts in unrighteousness to participate in the Righteousness of Jesus and thus not only be forgiven, but in your mind EXCUSED from scrutiny…and you are content with the understanding that each person must scrutinize themselves with God (oh wait: Paul said that he did not judge even himself, for God is Judge)…”
I am reposting this prose essay that I wrote in 2015. Based on current readership, I think it might hit some hearts that are perhaps now harrowed by grief and plowed by sorrow, and tender, softened by trial to receive seeds of humility that may grow and blossom into the fruits of compassion.
At least…I hope so.
May we all find the grace to become as Bartimaeus.
It is clumsy and has arthritic hands when it speaks and cannot hold small fine brushes or move with nuance, and so it paints with a broad brush in generalizations and caricatures…it is cartoonish, buffoonish…it is guffawing and backslapping……and the absolute worst is that it advocates the very hatred and othering and policing against others that has wounded and killed so many in LGTBQ circles.
Somehow, hatred and othering is okay because “they have it coming”.
I would say that I am embarrassed for the individuals to whom I refer, except that I am so deeply dismayed embarrassment is too embarrassed to show her face. I think it is clear that hatred is a human heart problem…and will never ever be conquered by more hatred…ever. Hatred can only be driven out by love, and when love is met with more hatred, the only secret weapon it has in its employ is grace, as displayed by forgiveness and then more love.
Constance: if you fail to grasp this essential truth, then you will be doomed to circle the constellations in this galaxy of ideas and ideologies that provide us with cosmic meaning and orientation, and you will dwell in one thinking it is finally the one with no idiots or haters present inside it…until you hear the voice of hate and bigotry emanating from within the very halls you hallow and inhabit!
It was a golden time,
a stretched out place back then,
twisting up and over there,
and underneath the sun and more…
a yawn opened in heaven’s floor
and down to earth came Joy and more…
he was and is our so much more…
When John had horrid accident
(Lafayette screamed outloud to Moraga)
and whistles blew so shrill, so quick,
while McElhenny dodged Nomellini oh so neatly
(but poor scared children could not know the drill)
and thus their roar for glory yet to come…yet to come
left them there bereft and frozen
while Joyful John slept, waiting…
and there in Heaven, bleachers full
gasped and held their breath…
one and then year two
until the smile that broke a thousand
cold cold hearts wide open once
again cracked the cold and silent night
and Heaven’s Bleachers roared in joy!
Quicksilver baton twirling,
sigil of the coming glory
and the battered Captain Tittle
smiling humble, signing Y.A.
and the whole beloved story
for a faithful fan of Joyful John
and his undying confidence
in Red and Gold forever held
in jubilance and wriggly ecstasy…
And as that silver wheel spun high
and slicing thru the pale blue sky
the years twirled out as quick as lightening
and slowly Heaven’s Bleachers swelled
with lookers on who cheered and held
the living in their love…
Until the Niners strong and true
(St Clair, RC Owens, Perry, all there)
emerged to follow greatness on
and on into forever…
and even Easter Bunnies stopped
with making eggs to cheer for Rice
and call out loud to old John Brodie…
These many years since then, it’s come
The Wicked Witch of Martinez, thrum
and screech and fear it brings to try
and make our Joyful brother cry
but we stand firm with him and sing
and Heaven’s Bleachers full do bring
their tidings here to us this day
that Joyful John is needed here…
STAY.
For earthly throng still cheers our team
Beloved Niners, see it gleam, as glory gathers
there beneath the coming dawn so gold, so red
this is about
silence
under the clouds.
silence defined
by noises here
and there too
and that
in between
glowing and
present
in the 
Charissa's Grace Notes 
You must be logged in to post a comment.