Constance, I am pasting this article in it’s entirety…on Faith. Faith is such a misunderstood thing in our world, primarily because it has been polluted by the deeds of those who profess it most vociferously.
I like how this author speaks of “faith” as the actions of one’s life based on a particular kind of knowing. Paul the Apostle speaks openly of faith being “in vain” if it is misplaced or simply unreasonable. This has heavy implications for those whose actions are hateful and destructive and who then refer to them as “faith”.
Give it a whirl, and mull it over a bit.
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Faith and the Whole Picture
Posted by Tom Price on July 23, 2015
I’ve been trying to avoid using the word ‘faith’ recently. It just doesn’t get the message across. ‘Faith’ is a word that’s now misused and twisted. ‘Faith’ today is what you try to use when the reasons are stacking up against what you think you ought to believe.
Greg Koukl sums up the popular view of faith, “It’s religious wishful thinking, in which one squeezes out spiritual hope by intense acts of sheer will. People of ‘faith’ believe the impossible. People of ‘faith’ believe that which is contrary to fact. People of ‘faith’ believe that which is contrary to evidence. People of ‘faith’ ignore reality.”
It shouldn’t therefore come as a great surprise to us, that people raise their eyebrows when ‘faith’ in Christ is mentioned. Is it strange that they seem to prefer what seems like reason over insanity?
It’s interesting that the Bible doesn’t overemphasize the individual elements of the whole picture of faith, like we so often do. But what does the Bible say about faith? Is it what Simon Peter demonstrates when he climbs out of the boat and walks over the water towards Jesus? Or is it what Thomas has after he has put his hand in Jesus’s side? Interestingly, biblical faith isn’t believing against the evidence.
Instead, faith is a kind of knowing that results in action.
The clearest definition comes from Hebrews 11:1. This verse says, “Faith is the assurance of things hoped for, the conviction of things not seen.” In fact, when the New Testament talks about faith positively it only uses words derived from the Greek root [pistis], which means ‘to be persuaded.’ In those verses from Hebrews, we find the words, “hope,” “assurance,” “conviction” that is, confidence. Now, what gives us this confidence?
Christian faith is not belief in the absence of evidence. It is the proper response to the evidence. Koukl explains that, “Christian faith cares about the evidence…the facts matter. You can’t have assurance for something you don’t know you’re going to get. You can only hope for it. This is why the resurrection of Jesus is so important. It gives assurance to the hope.
Because of a Christian view of faith, Paul is able to say in 1 Corinthians 15 that when it comes to the resurrection, if we have only hope, but no assurance—if Jesus didn’t indeed rise from the dead in time/space history—then we are of most men to be pitied. This confidence Paul is talking about is not a confidence in a mere ‘faith’ resurrection, a mythical resurrection, a story-telling resurrection. Instead, it’s a belief in a real resurrection. If the real resurrection didn’t happen, then we’re in trouble.
The Bible knows nothing of a bold leap-in-the-dark faith, a hope-against-hope faith, a faith with no evidence. Rather, if the evidence doesn’t correspond to the hope, then the faith is in vain, as even Paul has said.”
So in conclusion, faith is not a kind of religious hoping that you do in spite of the facts. In fact, faith is a kind of knowing that results in doing, a knowing that is so passionately and intelligently faithful to Jesus Christ that it will not submit to fideism, scientism, nor any other secularist attempt to divert and cauterize the human soul by hijacking knowledge.
Tom Price is an academic tutor at the Oxford Centre for Christian Apologetics and a member of the speaking team at Ravi Zacharias International Ministries in Oxford, England.